Did You Know You Were Made For This Time and Place?

Did You Know You Were Made For This Time and Place?

The Gospel isn’t a formula you apply to your life; it’s the Story you’re meant to inhabit.

Do you know your role in the story of which you inhabit?

We live in an extraordinary moment in history.

Do you know your role in this world?

What are your responsibilities and opportunities in this cultural moment?

Where do I start in the square inch God has placed me?

If you are redeemed in Christ, then you inhabit the greatest story ever told. The Gospel is not limited to the way of salvation. It is bigger than that. Yes, your faith in Christ’s death, burial and resurrection for the forgiveness of sins and eternal life is important. But, the Gospel I believe is not the Gospel of Lance. It’s not about me. Neither is the Gospel about you. Our salvation is not the end game nor is it the over-arching theme of the Bible. Jesus Christ proclaimed the ‘Gospel of the Kingdom.’

Michael Craven said, “The Gospel is so much larger than the personal plan for salvation. The Gospel of the Kingdom is the in-breaking rule and reign of Jesus Christ as King over all creation – redeeming and restoring all things. Through Him, the Kingdom of God has come into this world. Jesus has completed the atonement (payment) for our sin on the cross. By his resurrection and ascension to the right hand of God the Father, He is presently ruling and reigning over creation. Christ is reinstating his righteousness on the earth.”

J.I. Packer said, “The Gospel starts by teaching us that we, as creatures, are absolutely dependent on God, and that he, as Creator, has an absolute claim on us… Only when we have learned this can we see what sin is and understand the salvation from sin.”

The bad news is that our modern American gospel is man-centered not a God-centered Gospel. A God-centered Gospel is indeed Good News. There are two competing gospels, the gospel of the world vs the Gospel of the Kingdom. The former leads to death and destruction the latter leads to eternal life and human flourishing.

“Calling is at the heart of scripture.” – Os Guiness

God calls us, moreover, God invites us to inhabit His story. “When Christians see everything as calling from the Lord, we realize the dynamism of our faith” (Os Guiness). As we respond and enter into the overarching story of all of history, we go about setting things right in the world. In other words, we bring order to the disorder we find in our time and place.

“The Gospel isn’t a formula you apply to your life; it’s the Story you’re meant to inhabit.” – The Colson Center

A Unifying Vision:
As Christians, we must cultivate a unifying vision of the Lordship of Christ over the domain of our individual and collective lives as the local church. We shall live lives that are holy and pleasing to the Lord as we exercise dominion over that which God has placed in our care. The hallmarks of Christian maturity are; holy living, the ability to articulate a Christian vision of total reality, and a zeal to bring ALL things under the Lordship of Christ as co-reagents of His Kingdom – redeeming and restoring that which is lost and dying in the place and time in which we live.

We are witnesses to the ‘in-breaking’ rule and reign of Jesus Christ into history as we redeem and restore that which God has placed in our care. We beseech the lost world to be “reconciled to God” in Christ Jesus as we take our place in His great story.

As Christians, we are transformed through Christ. We are commanded to share the Gospel of the Kingdom with a lost world. We are also given another command called the Cultural Mandate or Dominion Mandate. “The cultural mandate is the command to exercise dominion over the earth, subdue it, and develop its latent potential (Gen. 1:26-28; cf. Gen. 2:15).” (9Marks) We create good, true and beautiful culture that transforms the world and the story we inhabit.

The late Chuck Colson said,Transformed lives transform lives – transformed lives transform culture.

We live in an extraordinary moment in history. We have an extraordinary God. We inhabit an extraordinary story. You Were Made For This Time and Place.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:8-10

Author’s note: The piece I’ve written above are deeper reflections of my experience and what I’ve learned through the Colson Fellows program over the last two years. “Gain wisdom, live faithfully and act courageously.”

 

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Don’t Be a Coward – Creating Communities of Courage

Don't Be A Coward

Creating Communities of Courage

Cowardice has no place in the life of the Christian or Christ’s Church.

A faith that bows before cultural coercion is not biblical faith. When the individual Christian or church acquiesce to the zeitgeist (the spirit of the age), we are being cowards – we are fearing man over God. Humans worship what they fear. When Christians take their cues from the culture, we are cowards (period) – we are worshipping what we fear – the culture (man).

Throughout scripture, God repeatedly calls his servants, his people to be courageous. True courage is properly grounded in fear of the Lord. When we fear what people might say, think or how they may respond, we are not fearing God but man. If our fear is rooted in the fear of man, the fruit is always cowardice. Christian cowardice has always led to spiritual, societal and cultural decay – and the rise of barbarism (ie. the silent church in Nazi Germany). If on the other hand, our fear is rooted in the fear of the Lord, the fruit will be courage. Not only courage but wisdom, righteousness, love and reflections of God’s attributes.

God’s commands carry blessing for those who obey. The command to “be courageous” is not a suggestion, it is a command to follow obediently. And God, like a loving father, blesses our obedience.

In the face of social pressure or coercion or violence, we sometimes think that backing down or appeasing the enemies of truth will give us relief or buy us peace. That is a lie. Don’t believe a lie and don’t disobey God’s command to be courageous.

The secular zeitgeist is a bully. How does one face down and defeat a bully?
First, you must stand up to the bully knowing that he’s weak and filled with folly. It’s all show.
Second, you fight back. Bullies only pick on people they think are weak. When you demonstrate that you are not going to put up with their crap and push back, they back down. Finally, when the bully backs down, their passive and active support vanishes in a mist of humiliation. But, the church must be careful not to become a bully either.

Both cowardice and courage are contagious.

The Christian must choose. All it takes is one Christian to stand up and others will follow. This is the catalyst that creates communities of courage.

The Church needs a commitment to the truth of Scripture and vibrant communities of courage where the people of God stand against a dark culture. When the redeemed in Christ can truly claim, “we’re in this together”, we have become a community of courage. Christianity is a “Public” faith. We have a public theology. We courageously think, speak and live by truth as Christ demonstrated in his earthly ministry.

Need help in developing courage?

Check out this video: Thinking Out Loud “Courage in a Culture of Chaos”

Feel free to share your thoughts and commend below this post…

 

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Recovering GRIT in the Church

Recovering GRIT in the Church

While the secular world has its own vision of GRIT, I think True GRIT is rooted in who we are called to be as Christians.

There is something missing in the church today.

When I read my Bible and the biographies of good Christians of history, I notice that the modern church is missing something. The First Testament prophets and Second Testament disciples had character traits that we moderns seem to be lacking, particularly in the west. Given, there are exceptions but for the most part – something is missing. And when something is missing, the void is inevitably filled by something else.

I have been pondering the question, “what is missing?” for a couple years. It goes without saying that the church in the West is lacking in several areas. I am lacking in several areas. But, I keep landing on the same thing – the same answer to the question of what is missing.

G.R.I.T. is missing from the church both corporately and in the lives of individual Christ-followers. Of course, if you know me very well you are asking one of my favorite questions, “what do you mean by that?”

GRIT is an acronym for Guts, Resilience, Integrity and Tenacity. While the secular world has its own vision of GRIT, I think True GRIT is rooted in who we are called to be as Christians. I decided to provide my own simple definitions to help me remember what GRIT means and provide a few characters in the Bible who demonstrate some of those traits.

Guts:

Courage in the face of adversity, moral fortitude and fearlessness (David, Noah, Moses, Gideon, Esther, Stephen, Paul)

Resilience:

Ability to bounce back from failure, loss and/or setbacks. (David, Joseph, Mary Magdalene, Peter)

Integrity:

Consistent and uncompromising commitment to moral convictions and principles in private and public life – inner consistency. (Enoch, Joshua, Esther, Ruth, Nehemiah, Paul)

Tenacity:

Perseverance over time, determination – will-power. Never giving in. (Noah, Nehemiah, Elijah, David, Job, Daniel, Paul)

Throughout Christian history, we see people who demonstrated GRIT. Martin Luther, John Knox, William Wilberforce, Mother Theresa, Jackie Robinson, Joni Erickson-Tada, Corrie ten Boom, Rosa Parks, Dietrich Bonhoeffer, Frederick Douglass and Elisabeth Elliot are just a handful of names that come to mind when I think about good old-fashioned Christian GRIT.

We saw the Clapham Sect in England and the Abolitionists in the States work to end slavery. The White Rose Resistance defied Hitler and the Nazis. In Roman times, Christians rescued unwanted Roman female infants thrown into dumps because girls were seen as worthless. During the Plague, Christians ran to the bedsides of the sick and dying. GRIT is a part of our Christian heritage!

Today, I see fear masquerading as courage and the pride-filled cowardice of online virtue-signaling. The pulse of popularity polls have overtaken the powerful pulse of Christ’s call to His church. The winds of culture are driving the church rather than the winds of God’s spirit. The result of the lack of Christian GRIT over the last 100 years has devastated our witness and contributed to the decay of culture.

The Great Recovery

Every great awakening and revival begins with a series of cultural convulsions. The Church is shaken out of its slumber by some great series of tribulations. Then a recovery begins. It begins with recovering God’s truth and renewing a commitment to follow Christ. This means we will come in direct conflict with the world and culture. We come to understand the sharp words of Christ when he says, “The world will hate you, because it hated me first.” To be Christian is be to a counter-cultural force of light and truth in the midst of darkness and lies.

I’m calling this the “Great Recovery”. I don’t know where or with whom this idea originated. However, the more I read my Bible, pray, talk with other committed Christians and attempt to “understand the times” (like the men of Issachar), I am convinced we must embark on a “Great Recovery”. While, I’ll discuss more in the future, let us begin with GRIT.

Whatever the committed Christ-follower who has counted the cost of discipleship and taken up his/her cross to follow Him may be, they must have GRIT. The days of microwave entertainment-based emotionally-driven cultural Christianity are over. Pastor Douglas Wilson said, “The church has gone from feeding the sheep to entertaining the goats.” Those words sting because they are true in a general sense. Not all churches are guilty but a good many are. We must repent of that and move on to walk with obedience and courage.

Every one of us will pay a price in the face of the zeitgeist (the spirit of the age). We need to pray and encourage each other in the faith and ask God for spirit-filled GRIT as we create Christian friction with a dark culture that hates the light.

We need to recover GRIT.

“Choose this day whom you will serve…” Christ or the zeitgeist.

There is no middle-ground. Christ does not allow for it. He spits from His mouth the lukewarm water of the Church in Laodicea. He separates the sheep from the goats and the wheat from the tares.

To truly proclaim, “But as for me and my house, we will serve the Lord!” will require Godly GRIT rooted in Christ’s power undergirded by Biblical truth.

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Are ‘Woke’ Christians Breaking the 9th Commandment or Worse?

Are Woke Christians Breaking the 9th Commandment or Worse?

“The Ninth Commandment states, “You shall not bear false witness against your neighbor.” The Bible is clear that lying is a sin. What does this have to do with “woke” Christians?

Note to reader: There are those who serve as ‘tone police’ who will accuse me of being ‘mean’ or ‘not nice’ because a subjective view of my tone. I’m being terse in regard to this topic because someone must point out that sheep (Christians) are abusing other sheep. What is worse, some shepherds (leaders / pastors) are abusing their own sheep.

My point is, this ‘woke’ nonsense is trash. It has no place in the church – it’s time to put a stop to it. Christ did not spill his blood and lay down his life for his bride (church) to stand in the mirror (social media) and slap herself in the face. We have enough sin in our own lives and in our culture without intentionally creating more. I’m seeing longstanding relationships between Christians be destroyed by this divisive foolishness. I will confront and attack the ideas – not the individual. I humbly submit the following discourse to you for consideration. Come let us reason together and preserve the bond of peace.

Register for live Zoominar – Tues Feb. 2nd 2021 at 7pm CT “Critical Race Theory & the Christian Vision

The one who loves his brother abides in the light, and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness and does not know where he is going because the darkness has blinded his eyes.

1 John 2:10–11

Introduction:

Scriptural Foundation for Me and You

“Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12)

“for all have sinned and fall short of the glory of God…” (Romans 3:23)

“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.” (Colossians 2:8)

There is a powerful movement within the church in America that has taken captive many well-meaning Christians. Under the banners of Social Justice, Racial Justice, Anti-racism and a handful of other names a certain enclave within Western Christianity have taken upon themselves the roles of accuser, judge, jury and punisher for all of Christendom. I’ve written about this extensively here…

To be ‘woke’ and to ‘stay woke’ is to be ‘with it’ or ‘in the know’ and ‘on the right side of history’ in regard to certain current social issues – particularly related to ethnicity and sexual identity. In other words, being ‘woke’ is to reside on the moral high-ground on a popular social issue. Having attained moral superiority through a kind of social enlightenment, the woke Christian’s ‘ministry’ (or service) to other Christians is to publicly castigate and berate their brothers and sisters – usually on social media. This is coupled with a heavy dose of virtue-signaling. Imagine the Roman Colosseum but online and to top it off, Christians are essentially persecuting other Christians.

The Social Justician’s Ministry of Wokeness

The goal of woke ministry is to pound other Christians into submission for the hidden sin of being ‘un-woke’ which is code for racist, homophobic, white supremacist, etc. When challenged, woke leaders tell their victims (brothers and sisters in Christ), that “this is a Gospel issue that only REAL Christians understand.” When someone questions, challenges or refuses to submit to woke demands, they are typically purged, given the mark of racist or white supremacist or some other label – then exiled to purgatory. Excommunication is accomplished through de-friending on social media or ‘canceling.’ Salvation is found in continuous public penitence, self-flagellation and virtue-signaling in order meet the approval of the woke crowd that includes non-Christians who hate Christianity (ironic).

Little covens of ethnic gnostics meet together and engage in woke worship marked by churlish preaching, muckraking, struggle sessions and voyeuristic prayer. Of course, in the context of in-person interactions their behavior is replaced with a kindly smile and the good ole ‘How can I pray for you?’ After all, no one wants to lose their paycheck over this or appear to be ‘mean’, right?

Worshipping the Zeitgeist

Let’s get serious for a moment. All of this wokeness is nothing more than bowing to the spirit of the age (idolatry). Moreover, through deception, coercion, complicity, bad theology, false teaching or a combination of all of the above, some Christians have unintentionally replaced the God of the Bible with the god of the age – the Gospel of the Kingdom with the gospel of culture. Sadly some Christians have completely given themselves over to the woke orthodoxy and completely decimated relationships and destroyed their public witness. Due to the prevalence of social media, this backsliding has become high drama for everyone to see – including the unbelieving world. This should saddens us.

Moral Arrogance, Selective Outrage and Creating an Offense

The moral arrogance of some “Christians” who see fit to label their un-woke brothers and sisters in Christ as racists or white-supremacists or otherwise is staggering. Furthermore, it creates moral confusion in an already confusing cultural moment. Public shaming and virtue-signaling have become a past time for some and doctrine for others. In addition, this movement is marked by selective outrage. Meaning, you must express public moral outrage (emotion) about certain social issues sanctioned by woke orthodoxy. This behavior has the effect of binding the conscience of other Christians.

All of this is rooted in moral arrogance and takes shape in the expression of moralism (not to be confused with morality). What should grieve the community of all Christ-followers is that woke Christians create an offense where one does NOT exist. Then they publicly accuse their brethren of this newly created offense of public sin that requires public repentance. If the accused questions or does not meet the expectations of the woke Christian mob, everything attaches to the contrived offense. In other words, everything you do or say reinforces the offense – guilt is piled on to guilt. As a result, you will be shamed, guilted, cancelled, slandered and eventually purged.

It’s reminiscent of the cliquey “cool kids” or the “in-crowd” in middle school where the “not-so-cool” kids were purged from the lunch table or not invited to the cool kid parties. This is happening within the Church in America but it’s way more destructive and harmful.

If you try to discuss or debate, woke Christians typically assume the position of moral high ground above the particulars of the issues involved. They speak in high-minded sweeping generalities followed by a barrage of ad hominem attacks (name-calling) but refuse to engage the abstract or particulars. And they are never wrong on the issue. It’s repackaged Critical Theory that takes the form of legalism. I digress…

I will not slander other believers. . . . There is only one Lawgiver and Judge, the One who is able to save and to destroy. Who am I to judge my neighbor?

James 4:11–12

[paraphrased]

Are Woke Christians Bearing False Witness or Worse?

Note: I am aware that I am a lowly sinner capable of great evil and I have broken God’s commands. So, I am not accusing others of committing sin that I have not committed my self. The posture of my heart is to look at this issue not from above or below others but on the level.

The Ninth Commandment states, “You shall not bear false witness against your neighbor.” The Bible is clear that lying is a sin. The 9th Commandment expands on this and forbids lying about another image-bearer. What does this have to do with woke Christians?

Let me explain. If I label and/or accuse entire groups of people or individuals I don’t know as racists or white supremacists, I am accusing them of ethnic hatred (dubiously called racism). Jesus places hatred on equal ground as murder (Matthew 5:21-22, 1 John 3:15). According to God, by pronouncing sweeping judgements of ethnic hatred on the brethren, I am accusing them of MURDER.

If you don’t recognize this dangerously thin spiritual ice, you need to think again my friend.

The Sixth Commandment says, “You shall not murder.” The Bible is clear that murder is a sin. What does this have to do with woke Christians?

Let me explain. In accusing people of ethnic hatred, I am judging them to be murderers. If I accuse people of implicit ethnic hatred based on their God-given ethnicity (skin color) or some other superficial or immutable factor without actual evidence of sin as defined by the Bible, I am guilty of lying (bearing false witness) against another image-bearer. Lying about someone can be my expression of hatred toward them. Therefore, I am potentially guilty of murder because (again) Jesus places hatred and murder in the same category.

Furthermore, when a Christian uses a public forum to infer or accuse someone of sin (ethic hatred), that Christian is guilty of slander. The Bible provides a prescription for dealing with public sin (Matthew 18:15-17)… it does not include social media.

Additionally, to the extent Christians are talking behind the backs of other image-bearers and making accusations, they are guilty of gossip. Gossip destroys unity and the Church ought to have zero tolerance policy. The most insidious example I’ve seen is what I call “gossip prayer.” This is where one Christian targets another Christian within the context of group prayer in order to slander them behind their backs. In doing this, the gossiper is dragging the rest of the group into sin by disguising his/her intersession as an address to the Heavenly Father. In a real spiritual sense, the gossiper is bringing a falsehood and slander of a spiritual sibling into the heavenly realms in the name of Jesus. Lest we forget God is Holy and dangerous – it says a lot about a lot about one’s condition if he/she believes God overlook a slanderous prayer. The Bible warns against making weaker believers stumble into sin AND throwing in our lot with those who would entice us to waylay someone else (Mark 9:42, Proverbs 1:10-18)

Finally, Jesus states that the Greatest Commandment is “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important commandment.” (Matthew 22:37-38). Biblically speaking, there is NO WAY a Christian can claim to keep and follow the Greatest Commandment while breaking the 9th and 6th Commandments.

“Woke Christianity” is a religion unto itself – rooted in pride and moral arrogance. It’s completely antithetical to Biblical faith and the Gospel of the Kingdom. It draws unknowing or weak Christians into a man-centered ‘reconciliation’ and false redemptive vision (social justice).

In conclusion, Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This should be a ‘shot across the bow’ of our pride – a warning to be seriously heeded.

“He (Jesus) knew that a bundle of inflamed and virulent pride might as easily be garbed in rags and tatter as in ermine robes, and that haughtiness may as often be seen in a thatched cottage as in a turreted castle… It is possible for the poor to be proud of his poverty, for the devout to be proud of his piety, for the prayerful to be proud of his supplications, for the idolater to be proud of his obeisance, for the fasting to be proud of his fasts, for the donor to be proud of his gifts, the penitent to be proud of his penitence, for the lowly to be proud of his lowliness.

“The devil did grin, for his darling sin. Is the pride that apes humanity.”” (Coleridge)
FW. Boreham (The Heavenly Octaves)

“There is no wisdom or understanding or counsel that can succeed against the Lord.” (Proverbs 21:30)

“We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, (2 Corinthians 10:5)

“And a second (commandment) is like it: You shall love your neighbor as yourself.”

(Comment and share your thoughts below)

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Untended fires

Untended Fires

… soon die out and become a pile of ashes.

Have you ever sat by a campfire on a cold winter night?

I’ve always enjoyed a good campfire, particularly on cold nights. I love the warmth, watching the flames release smoke like plumes of silk into the air. Fires bring warmth, light and stir something deep within my soul. There is a connection to our past. Before the smartphone, electricity and stove, there was the campfire. Man has been staring into flames for thousands of years – a campfire in some ways embodies a kind of essence of primordial humanity.

Every campfire eventually dies out if left untended and without fuel. On a cold night as the flames have ceased and embers are fading, darkness and cold encroach the once warm space. The faces of those sitting around the fire grow dark as the light fades and the chill in the air creeps through your neck and back as cold advances on the area once claimed by warmth and light. At this point, you have a choice… Let the fire die out or tend it to bring it back to full flame.

It takes discipline to leave the tent in the cold of winter to stoke the fire. But, the fire is what sustains our warmth and comfort. Tend it, stir it and care for it. A fire is either growing or dying out. At no moment does it remain static.

You and I can learn a lot from a campfire.

Because of the gift nature of creation, even a campfire has meaning and significance beyond itself. In other words, fire has an essence infused into its existence that is much fuller than its utility. I think thats why most people find enjoyment, wonder and contemplation beyond the light and warmth of a fire.

My good friend Dr. Doug Cecil once said in a seminary class, “Untended fires soon die out and become a pile of ashes.” Think about that statement for a moment. If you’ve been around a fire, you know its absolutely true. Fires die out without tending and fuel. To sustain a warm fire, it takes commitment and time. The flames must be stoked and renewed with fuel.

Now let’s apply this ‘untended fires’ idea to our relationship with God and others because I believe we can learn deeper truths about reality and relationships from a simple campfire. When our relationship with God is neglected, that relationship grows cold. The same goes for our relationships with others.

I have old friends I have not spoken with in 20 years. I don’t know where they are or how their lives have turned out. Why? Because with the passage of time the relationship has grown distant and cold due to a lack of attention and tending. Are these relationships a dead pile of ashes? Perhaps. But perhaps not. The only way to find out is to reach out to that old friend and see if there is a hidden ember beneath the ashes. Then, I can fuel that ember and possibly bring the fire back. Given, there are some fires that must be allowed to die out and become a pile of ashes. Those are unhealthy relationships. However, for the most part a good stoking and tending of an old friendship can bring light and warmth into our lives.

From a Christian perspective, I believe the primary fire we must never allow to die out is our relationship with God. By stoking and fueling my communion with my God and creator, I am able to stir a kind of eternal flame in the lives of others (potentially). For my fellow Christians, it will be the flames of fellowship, encouragement, exhortation, challenge, comfort, joy, rest, peace, love and following Christ. For those who do not know the love of God in Christ Jesus, it will be the flames that shed light on sin, awareness of darkness, cold and judgement but also the inviting warmth of God’s goodness, grace, forgiveness, rest, love and peace. Notice how the fire and warmth for both end up pointing to a loving relationship with God.

What fires need to be tended in your life?

Want to know God better?
Spend time with Him in His word – the Bible. By reading and meditating on scripture, you are renewing your mind and stoking the fire of your love and knowledge of Him. The more time you commit to fueling your relationship with the God who loves you and saved you from sin the more you will experience Him as a growing reality in your daily life. The result will be the deep enjoyment of rest, joy, love and peace regardless of how cold and dark the circumstances of life become.

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

“I have set the Lord always before me;
because he is at my right hand, I shall not be shaken.” (Psalm 16:8)

Want to see God transform the lives of other people and the world?
Pray and intercede for others. Reading and meditating on God’s word reside also with prayer. If reading and meditation are the fuel, prayer is the oxygen required to bring the flames alive. Like warmth radiated by a fire, the result of prayer is the transformation in the world around you – particularly those standing close to your fire. Therefore, we tend fires through prayer.

“First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people,” (1 Timothy 2:1)

Want to experience the fullness of Christ?
Serve Him by serving others and sharing your hope in Him. Nothing ignites or reignites a fire in ourselves and others like hope. One way to share the hope you have is through serving others. Meeting the needs of others and protecting the vulnerable take you further into the Kingdom of God and draw you closer to His heart. There is also a blessing in the action of ‘doing ministry’ (John 13:17). Serving others is where what we believe intersects with our will to act. The toil can be tiresome even painful at times but you will experience a fullness and deep joy through serving and sharing. So, we can tend fires through serving and sharing.

“If you know these things, blessed are you if you do them.” (John 13:17)

“For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.” (Mark 10:45)

“Whoever brings blessing will be enriched, and one who waters will himself be watered.” (Proverbs 11:25)

“And let us not grow weary of doing good, for in due season we will reap, if we do not give up.” (Galatians 6:9)

My hope and prayer is that you and I will attend to our relationships with God, each other and folks around us. May we remember that untended fires soon die out and become a pile of ashes. You’ll never look at a campfire quite the same again. Perhaps, you’ll see your relationship with God and others in a different light as well.

(Comment and share your thoughts below)

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*This is a personal blog. The opinions expressed here do not necessarily represent those of my employer or my church. The opinions of expressed by guest authors and commenters do not necessarily represent my opinions.

COVID and the Church

COVID and the CHURCH

What if the Church treated sin as seriously as we do this virus?*

 

Billions of people will contract COVID-19 over the next couple years, more than 99% will survive.

Sin has a 100% death rate. Billions will die in their sins apart from Salvation in Christ.

We do all we can to keep people ‘safe’ from illness but we do try little to help people ‘get saved’ from hell – eternal separation from God.

Tell me why we are treating a virus more seriously than sin?

Let me take a stab at answering my own question. We take this virus more seriously than sin because dealing with sin is hard, messy and confronts our pride. It’s easier to point outside ourselves and say the problem is “out there somewhere” instead of pointing at ourselves and admitting the problem is “inside my own heart.”

There is nothing ‘safe’ about sin. Until the Church reorientates itself properly regarding sin, we will continue to worship a false idol called ‘safety.’

What is God doing?

God is stripping away our idols. He is revealing the bankruptcy of the people, institutions and systems we trust. He is taking away the comforts and hollow walls of affluence and safety.

In essence, God is reminding us; “You shall have not other gods before me.” – Exodus 20:3

What is the Christian response?

Repent. We admit as individuals and as a collective body of believers (the church) that we’ve enthroned ‘safety’ in the place of God. And we have swept sin under the rug.

Reorientate. We must properly order ourselves and our public theology in light of God’s revealed truth about total reality, His holiness, goodness and the reality of sin.

Live. We move forward as individual Christ followers and as the Church body by grace through faith.

(*) The Church properly defined are the redeemed in Christ – the body of believers. It is also referred to a local body of Christ-followers.

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