The Christian’s Role in Culture, Politics and Government – Part Two

The Christian's Role in Culture, Politics and Government - Part Two

Christians cannot retreat from the ideas, institutions, laws, edicts and movements that harm our neighbors and still claim we love our neighbors or God. Historically, Christians shaped the societies and times in which they dwelled. Christians were different – set apart but never apathetic to the people and communities around them.

This post is the second on a series on the Christian’s role in regard to politics and government. Part Two is better understood by reading my previous post. Click here to read “Politics is Downstream From Culture”

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” (Matthew 5:14-16)

When Christians who bear ‘the light’ retreat inside the walls of the church, the world becomes a very dark place.

Hundreds of books have been written on the topic of the church’s role in culture, politics and government. Some are helpful others are quite harmful. My intent is to bring clarity and point to a biblical vision for the individual Christian’s role in culture, politics and government. Our roles and expressions will be different but our cause is the same. We are His ambassadors, reflecting His glory and offering a reason for the hope we have. Please note, I am making a distinction between the individual Christian and the institutional church in this post. We’ll dive into that later.

Let me begin with understanding a few things and some approaches we are NOT to employ:

1. I understand the modern over-emphasis of the social implications of the Gospel at the expense of the salvific Gospel is problematic and heretical. I reject the liberal theological approach and understanding of the Gospel, also referred to as the ‘Social Gospel.’

2. I understand that our battle is not against flesh and blood. It is a spiritual and a battle of ideas (the mind).

3. I understand we are to approach culture and society as Christians not politicians or “culture warriors.”

4. I understand putting our faith, hope or trust in anything except Jesus Christ as Savior is idolatry.

Historically, Christians shaped the societies and times in which they dwelled. Christians were different – set apart but never apathetic to the people and communities around them. As a people redeemed through Christ’s death, burial and resurrection, they lived redemptive lives and cared for people. They built hospitals, orphanages, built cathedrals, wrote music, poems, and books, and involved themselves in all manner of social and cultural activities. They abolished the universal historical slave-trade and sacrificed themselves for fellow image-bearers because human beings mattered.

A redeemed and transformed life transforms society.

How Christians abandoned positions of influence in society.

Secularism did not occupy society in America by dislodging Christian ideals of freedom, virtue and faith that formed the foundations of America. In the mid-19th century, Christians vacated the public square as a fearful overreaction to the liberalization of biblical faith. In other words, instead of engaging bad (heretical) ideas in the public square, Christian leaders thought it best to retreat inside the institutional church. This left societal domains deserted and empty of Christian influence for the most part.

Nature abhors a vacuum and Satan knows a good deal when he sees one. So, secularism didn’t invade as much as it occupied the empty cultural spaces left by the church (Christians). We simply allowed secular armies to march through the institutions of the church, the family, education, arts & media, and government. They took them over with little to no resistance – they are little more than squatters on Christian properties. Dark ideologies such as Atheism, Nihilism, Marxism, and Secularism took up residence on prime cultural real estate and inside powerful institutions, not lost but vacated by Christians.

During this period we observe the bifurcation of the Gospel and a reduction of the Christian vision. The “Gospel of the Kingdom” was deprived of its societal impact/implications and was reduced to a plan of personal salvation plus a pursuit personal holiness. In other words, the Gospel was rendered to a King without a kingdom and rendered Christians to a lifetime of holy navel-gazing. This theological movement finds a perfect home in a mid-20th century American culture growing more individualistic and autonomous. It fit nicely in our distinctly American “It’s all about me” ethos. At the end of the day, all evangelicals could do was get people saved (fire insurance) and focus on personal piety (moralism – being a good person). Remember, this result began as well-intentioned response to liberalism invading the church.

From a cultural study perspective, this over-reaction and retreat into the institutional church creates the conditions for liberalism to gain a foothold in the evangelical church. It’s a form of theological loss aversion. This is the reason why the woke social justice movement is gaining ground inside the institutional church. Christians of goodwill are simply not equipped to deal with the realities of life in the 2020s and are grasping for the tools offered by worldly culture. Instead of the robust practical and spiritual resources offered through biblical faith, the message has been reduced to, “get people saved from hell, be a good person, and everything else will be okay.”

As an aside, this is a big reason why the church in America struggles with discipleship and forming biblical community. A limited individualistic personal understanding of the “Gospel” lacks the force and inspiration to compel Christians to go and make disciples. In America, we want our Christianity the way we want our McDonald’s burger… “I want it my way” and “I want to be comfortable!” The result is a ‘Privatized’ faith instead of a public theology.

Honestly, there never was a “Culture War”, there was a slow abandonment. Limiting the Gospel to a personal plan of Salvation, a focus on personal holiness, a rise in biblical illiteracy, and side-lining of prayer and social engagement in order to form a ‘holy huddle‘ resulted in a removal from prayer in schools, dismantling of the biblical sexual ethic, legitimizing no-fault divorce, legalized abortion, rise of pornography, out-of-control fatherlessness, sexual confusion and legalized euthanasia. All the while Christians are told, “this is not our problem.”

As we see throughout the Bible, God works through His people. Our job is to know him, love him, worship him and be faithful in the moment. We demonstrate our love for God and the Lordship of Christ over our lives by serving him in all areas under his rule (everything – Psalm 24:1).

We cannot retreat from the ideas, institutions, laws, edicts and movements that harm our neighbors and still claim we love our neighbors. If we love God, we will love our neighbors. Christians ought to desire the best for all image-bearers as we bear witness to Christ as Savior and King. We offer hope by pressing into the darkness and chaos not by retreating from it.

Remember, when Christians who bear ‘the light’ retreat inside the walls of the church, the world becomes a very dark place. Christ is King over all domains of society, that means academics, art, music, media, politics, family, government, etc.

Below are some verses to meditate on and below that, a helpful video on Christians and politics.

Philippians 2:15 ESV
That you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world,

Matthew 13:43 ESV
Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.

2 Corinthians 4:6 ESV
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

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Truth and Feelings are NOT Created Equal

Truth and Feelings are NOT Created Equal

How you or I feel about something does not indicate whether it is true or not.

“Religious man was born to be saved, psychological man is born to be pleased.”
[Philip Rieff, The Triumph of the Therapeutic: Uses of Faith after Freud]

Who hasn’t cried watching “Old Yeller” or reading “Where the Red Fern Grows?” C’mon man! Admit it, you cried your little eyes out. Just because tears and snot are flowing, does that make those stories true? Of course not, they are fiction! Our emotions don’t make something true. How you or I feel about something does not indicate whether it is true or not.

Understanding this cultural moment

Over the last 100 years, western culture has shifted away from commonly held understanding about how an individual sees himself in relationship to his society. The modern individual’s gaze is now directed inward. Modern man is a “Psychological Man on an inward quest for personal psychological happiness.” (Carl Trueman). This cultural shift did not happen over night. It’s been underway for a couple hundred years. We live in a post-modern culture where all human experience has been psychologized. The Christian nor the church is immune.

Today, many Christians place feelings (emotions) on equal footing as truth. Then, they construct a false equivalence to support their position. At best it’s mistake, at worst it’s an appeal to emotion.

“When he (Jesus) saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.” (Matthew 9:36)

Compassion” in the original Greek is σπλαγχνίζομαι, splanchnizomai – meaning, to have the bowels yearn, – to feel sympathy, to pity.

When emotion (e.g. compassion) is given equal footing as truth, it easily becomes a modern heresy. A psychologized hermeneutic that serves the psychological well-being of modern man results in moralistic weekly therapy sessions on Sunday mornings and we call it ‘church.’ In other words, we make the Bible all about ourselves. We unintentionally shift the story of the Bible away from God and toward ourselves to feel better about ourselves.

Truth is not an experience… Truth just is.

John 18:37 is crystal clear. Jesus was born to bear witness to the truth (not our emotions). “For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth.” The truth is Christ is King, not me.

In John 14:6, “Jesus said to him, “I am the way, and the truth, and the life…” Jesus did NOT say “I am the way, and the feeling, and the life…”

I’m convinced that Jesus “had compassion” (Mt 9:36) because he fully understood the ugly truth about sin, the fallen human condition and what he was going to do about it. His emotional reflex to reality was grounded in truth. Our emotions should be grounded in truth as well. Not the other way around. When I see a fallen situation for what it truly is, it should create in me a proportionate emotional response.

One danger we modern Christians face is unintentionally psychologizing scripture to align or validate our feelings. Then we claim “because I feel this way, this must be true!”

The good news is that we can point each other to the truth of God’s Word. His Word is the truth about reality. Nothing can or will ever change that. The truth we believe is grounded in an unchangeable God who loves us and sent His only Son to bear witness to the truth and save us from the ugly truth of sin. Jesus Christ demonstrated real and raw emotions – yet was without sin. His emotions were grounded in truth because that is who he is (he is the truth). We need to help each other remember that!

“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”

– John 1:14

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Race Redeemed – We Are One

Race Redeemed - We Are One

Recovering biblical anthropology and the true meaning of race

The word and concept of ‘race’ has been distorted over the last 150 years.

Christians have adopted a concept of race that is completely antithetical to God’s definition in Scripture.

The consequences of this redefinition have been devastating to our societies, culture and Christian witness. When those who claim to uphold biblical truths and live by them adopt foreign man-centered definitions and concepts and then import them into their theology, massive worldview implications ensue. Ideas always have consequences and bad ideas have victims.

The Bible is clear, there is only ONE race – the human race.

Race, Not Races:
The Bible is also clear that the one human race takes on a variety of beautiful physical features and expressions. The Bible speaks of tongues, tribes, peoples and nations. It speaks to the prismatic qualities of the individual and the diverse qualities of different people from different places. Like fields of flowers or oceans of fish, the world is full of the human race in all its fullness, variety, and beauty.

Nations – Ethnos:
Recovering the language and meaning of the truths rooted in scripture is extremely important. Words and meaning form and shape how we understand and interact with reality. The word ’Nations’ in the Bible comes from the Greek, “Ethnos” which is where we get the word ‘ethnicity’ and ‘ethnicities’. We are ONE race but many nations or ethnicities. That is the language of the Bible!

The Christian must understand that the modern concept of race does not find any foundational support in the Bible. ‘Race’ does not mean different ’nations’ or ‘ethnicities’ as modern Christians might assume. It actually is rooted in the (bad) idea that the human race is made up of many species of humans. We must ask, is that true? And what are the ramifications of a false premise or presupposition? How do meanings of words impact reality and our lives?

The language of the Bible is clear and unifying all humans are of one race. To argue otherwise is to introduce foreign secular sociological and anthropological concepts into biblical theology, sociology, and biblical anthropology. The consequence is that this importation of foreign concepts distort the meaning of the Bible and our worldview. This bad idea ends up creating moral confusion and division among people. We are witnessing this in this cultural moment.

Races – Samuel Morton, Scientific Racism and Craniometry:

“Samuel George Morton is often thought of as the originator of “American School” ethnography, a school of thought in antebellum American science that claimed the difference between humans was one of species rather than variety and is seen by some as the origin of scientific racism.

Morton argued against the single creation story of the Bible (monogenism) and instead supported a theory of multiple racial creations (polygenism). Morton claimed the Bible supported polygenism, and within working in a biblical framework his theory held that each race had been created separately and each was given specific, irrevocable characteristics.

Morton claimed that he could define the intellectual ability of a race by the skull capacity. A large volume meant a large brain and high intellectual capacity, and a small skull indicated a small brain and decreased intellectual capacity. He was reputed to hold the largest collection of skulls, on which he based his research. He claimed that each race had a separate origin, and that a descending order of intelligence could be discerned that placed Caucasians at the pinnacle and Negroes at the lowest point, with various other race groups in between.” (source)

 

“Morton was heavily influenced in his thinking by the 19th century practice of phrenology (the now abandoned field of study which used the shape of the skull to determine personality traits) and the theories of hereditarianism (a school of thought that saw heredity playing a major role in determining traits such as intelligence and personality) and polygenism (a school of thought that saw human races as created separately and unequal).” (source)

Morton’s theory had an influence on Charles Darwin and his theory of evolution in “On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life.” Darwin bought into Morton’s presupposition that some species of humans were superior to others. The ramifications of this type of thinking continues to be seen in our current day.

In the final analysis, the modern concept of ‘race (races)’ is divisive at its root. Even when people of goodwill speak of ‘races’ in a positive light, the term is divisive. Why? Because the modern concept of race was created to divide humans based on physical qualitative attributes. Everything that flows from the presupposition made by Morton and Darwin divides and destroys the unifying vision of one race established by God. Therefore, terms like racism, racist, etc. divide even when used to call out evil. Modern science has proven that there is NO scientific / genetic basis for different races (see National Geographic Article here)

Biblical Words – A Better Way:
In order to clear up confusion and bring unity, we must recover the language of the Bible. Words matter. Words and language are important to God so they must be important to us. After all, God’s primary revelation is His Word (the Bible). By design, human culture and society is structured around language. When language is confused or the meaning of words are distorted, chaos ensues.

Meaning Matters – What do you mean by that?
If by ‘racism’ you mean ‘ethnic hatred’ or ‘ethnic prejudice’ then the Christian can ground a distorted concept of race in truth and bring it into the full light of God’s word. The Bible states, hatred of any kind is a sin equivalent to murder. We must understand that ‘racism’ as a modern concept is foreign to the Bible. The Christian must recover and redeem words – grounding them in the Christian worldview.

Moving Forward – Reordering Disorder
I’ve been attempting to use the language of the Bible to clarify conversations and public discourse. This is not been without difficultly because I have imbibed the language of modern culture as well. However, I have found that using biblical language like ‘ethnicity’, help people think clearly and move dialog into a unifying direction. The implication of biblical language clarifies things like ‘ethnic superiority’, ‘ethnic prejudice’, ‘ethnic bias’ and ‘ethnic hatred’ as all forms of the sin of hatred.  I stay away from using modern sociological constructs and language like ‘races’, ‘racial superiority’ and ‘racism’ because those words and concepts obscure the full meaning of what people are trying to communicate. Based on my background in anthropology, study of sociology and my analysis of culture, it is clear that many academic activists intentionally obscure meaning and redefine words. So, beware and be discerning.

The thinking Christian must understand that the fall and sin have disordered the world and culture. Then, we must reorder things back to God’s original vision (recovering and restoring)

Recovering A Biblical Anthropology and Meaning:
The Christian vision begins with a Biblical Anthropology of what it means to be human – what it means to be created in the image of God (image bearer) – what it means to be male and female – what it means to be a fallen (sinful) image bearer in a broken (sinful) world – what does it mean for every human being to have dignity and value. What would this world be like if every human looked the same – if no ethnicities existed?

By design, human beings search for meaning in life. When we attempt to create our own meaning or identity outside of God’s vision of human life, we end up creating massive problems individually and culturally. However, when we ground our identity in God’s design as His image-bearers, we see human flourishing. We experience unity in the diversity of individual image-bearers as one race – the human race.

Again, the Bible speaks to the prismatic qualities of the individual and the diverse qualities of different people from different places ALL made in His image. Though we live in a broken world, we see God’s goodness and glory through frosted glass but we see it nonetheless reflected in the multifaceted human race of image-bearers.

Race is a unifying vision of all human beings – wrought by God and born of one womb.

“So God created man in his own image, in the image of God he created him; male and female he created them.” Genesis 1:27

And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place,” Acts 17:26

The Bible declares that all people of all ethnicities (nations) in all of history in every place on earth bear the image of God.

We are ONE race – the human race. That is the truth.

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Don’t Be a Coward – Creating Communities of Courage

Don't Be A Coward

Creating Communities of Courage

Cowardice has no place in the life of the Christian or Christ’s Church.

A faith that bows before cultural coercion is not biblical faith. When the individual Christian or church acquiesce to the zeitgeist (the spirit of the age), we are being cowards – we are fearing man over God. Humans worship what they fear. When Christians take their cues from the culture, we are cowards (period) – we are worshipping what we fear – the culture (man).

Throughout scripture, God repeatedly calls his servants, his people to be courageous. True courage is properly grounded in fear of the Lord. When we fear what people might say, think or how they may respond, we are not fearing God but man. If our fear is rooted in the fear of man, the fruit is always cowardice. Christian cowardice has always led to spiritual, societal and cultural decay – and the rise of barbarism (ie. the silent church in Nazi Germany). If on the other hand, our fear is rooted in the fear of the Lord, the fruit will be courage. Not only courage but wisdom, righteousness, love and reflections of God’s attributes.

God’s commands carry blessing for those who obey. The command to “be courageous” is not a suggestion, it is a command to follow obediently. And God, like a loving father, blesses our obedience.

In the face of social pressure or coercion or violence, we sometimes think that backing down or appeasing the enemies of truth will give us relief or buy us peace. That is a lie. Don’t believe a lie and don’t disobey God’s command to be courageous.

The secular zeitgeist is a bully. How does one face down and defeat a bully?
First, you must stand up to the bully knowing that he’s weak and filled with folly. It’s all show.
Second, you fight back. Bullies only pick on people they think are weak. When you demonstrate that you are not going to put up with their crap and push back, they back down. Finally, when the bully backs down, their passive and active support vanishes in a mist of humiliation. But, the church must be careful not to become a bully either.

Both cowardice and courage are contagious.

The Christian must choose. All it takes is one Christian to stand up and others will follow. This is the catalyst that creates communities of courage.

The Church needs a commitment to the truth of Scripture and vibrant communities of courage where the people of God stand against a dark culture. When the redeemed in Christ can truly claim, “we’re in this together”, we have become a community of courage. Christianity is a “Public” faith. We have a public theology. We courageously think, speak and live by truth as Christ demonstrated in his earthly ministry.

Need help in developing courage?

Check out this video: Thinking Out Loud “Courage in a Culture of Chaos”

Feel free to share your thoughts and commend below this post…

 

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Recovering GRIT in the Church

Recovering GRIT in the Church

While the secular world has its own vision of GRIT, I think True GRIT is rooted in who we are called to be as Christians.

There is something missing in the church today.

When I read my Bible and the biographies of good Christians of history, I notice that the modern church is missing something. The First Testament prophets and Second Testament disciples had character traits that we moderns seem to be lacking, particularly in the west. Given, there are exceptions but for the most part – something is missing. And when something is missing, the void is inevitably filled by something else.

I have been pondering the question, “what is missing?” for a couple years. It goes without saying that the church in the West is lacking in several areas. I am lacking in several areas. But, I keep landing on the same thing – the same answer to the question of what is missing.

G.R.I.T. is missing from the church both corporately and in the lives of individual Christ-followers. Of course, if you know me very well you are asking one of my favorite questions, “what do you mean by that?”

GRIT is an acronym for Guts, Resilience, Integrity and Tenacity. While the secular world has its own vision of GRIT, I think True GRIT is rooted in who we are called to be as Christians. I decided to provide my own simple definitions to help me remember what GRIT means and provide a few characters in the Bible who demonstrate some of those traits.

Guts:

Courage in the face of adversity, moral fortitude and fearlessness (David, Noah, Moses, Gideon, Esther, Stephen, Paul)

Resilience:

Ability to bounce back from failure, loss and/or setbacks. (David, Joseph, Mary Magdalene, Peter)

Integrity:

Consistent and uncompromising commitment to moral convictions and principles in private and public life – inner consistency. (Enoch, Joshua, Esther, Ruth, Nehemiah, Paul)

Tenacity:

Perseverance over time, determination – will-power. Never giving in. (Noah, Nehemiah, Elijah, David, Job, Daniel, Paul)

Throughout Christian history, we see people who demonstrated GRIT. Martin Luther, John Knox, William Wilberforce, Mother Theresa, Jackie Robinson, Joni Erickson-Tada, Corrie ten Boom, Rosa Parks, Dietrich Bonhoeffer, Frederick Douglass and Elisabeth Elliot are just a handful of names that come to mind when I think about good old-fashioned Christian GRIT.

We saw the Clapham Sect in England and the Abolitionists in the States work to end slavery. The White Rose Resistance defied Hitler and the Nazis. In Roman times, Christians rescued unwanted Roman female infants thrown into dumps because girls were seen as worthless. During the Plague, Christians ran to the bedsides of the sick and dying. GRIT is a part of our Christian heritage!

Today, I see fear masquerading as courage and the pride-filled cowardice of online virtue-signaling. The pulse of popularity polls have overtaken the powerful pulse of Christ’s call to His church. The winds of culture are driving the church rather than the winds of God’s spirit. The result of the lack of Christian GRIT over the last 100 years has devastated our witness and contributed to the decay of culture.

The Great Recovery

Every great awakening and revival begins with a series of cultural convulsions. The Church is shaken out of its slumber by some great series of tribulations. Then a recovery begins. It begins with recovering God’s truth and renewing a commitment to follow Christ. This means we will come in direct conflict with the world and culture. We come to understand the sharp words of Christ when he says, “The world will hate you, because it hated me first.” To be Christian is be to a counter-cultural force of light and truth in the midst of darkness and lies.

I’m calling this the “Great Recovery”. I don’t know where or with whom this idea originated. However, the more I read my Bible, pray, talk with other committed Christians and attempt to “understand the times” (like the men of Issachar), I am convinced we must embark on a “Great Recovery”. While, I’ll discuss more in the future, let us begin with GRIT.

Whatever the committed Christ-follower who has counted the cost of discipleship and taken up his/her cross to follow Him may be, they must have GRIT. The days of microwave entertainment-based emotionally-driven cultural Christianity are over. Pastor Douglas Wilson said, “The church has gone from feeding the sheep to entertaining the goats.” Those words sting because they are true in a general sense. Not all churches are guilty but a good many are. We must repent of that and move on to walk with obedience and courage.

Every one of us will pay a price in the face of the zeitgeist (the spirit of the age). We need to pray and encourage each other in the faith and ask God for spirit-filled GRIT as we create Christian friction with a dark culture that hates the light.

We need to recover GRIT.

“Choose this day whom you will serve…” Christ or the zeitgeist.

There is no middle-ground. Christ does not allow for it. He spits from His mouth the lukewarm water of the Church in Laodicea. He separates the sheep from the goats and the wheat from the tares.

To truly proclaim, “But as for me and my house, we will serve the Lord!” will require Godly GRIT rooted in Christ’s power undergirded by Biblical truth.

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Are ‘Woke’ Christians Breaking the 9th Commandment or Worse?

Are Woke Christians Breaking the 9th Commandment or Worse?

“The Ninth Commandment states, “You shall not bear false witness against your neighbor.” The Bible is clear that lying is a sin. What does this have to do with “woke” Christians?

Note to reader: There are those who serve as ‘tone police’ who will accuse me of being ‘mean’ or ‘not nice’ because a subjective view of my tone. I’m being terse in regard to this topic because someone must point out that sheep (Christians) are abusing other sheep. What is worse, some shepherds (leaders / pastors) are abusing their own sheep.

My point is, this ‘woke’ nonsense is trash. It has no place in the church – it’s time to put a stop to it. Christ did not spill his blood and lay down his life for his bride (church) to stand in the mirror (social media) and slap herself in the face. We have enough sin in our own lives and in our culture without intentionally creating more. I’m seeing longstanding relationships between Christians be destroyed by this divisive foolishness. I will confront and attack the ideas – not the individual. I humbly submit the following discourse to you for consideration. Come let us reason together and preserve the bond of peace.

Register for live Zoominar – Tues Feb. 2nd 2021 at 7pm CT “Critical Race Theory & the Christian Vision

The one who loves his brother abides in the light, and there is no cause for stumbling in him. But the one who hates his brother is in the darkness and walks in the darkness and does not know where he is going because the darkness has blinded his eyes.

1 John 2:10–11

Introduction:

Scriptural Foundation for Me and You

“Therefore let anyone who thinks that he stands take heed lest he fall.” (1 Corinthians 10:12)

“for all have sinned and fall short of the glory of God…” (Romans 3:23)

“See to it that no one takes you captive by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the world, and not according to Christ.” (Colossians 2:8)

There is a powerful movement within the church in America that has taken captive many well-meaning Christians. Under the banners of Social Justice, Racial Justice, Anti-racism and a handful of other names a certain enclave within Western Christianity have taken upon themselves the roles of accuser, judge, jury and punisher for all of Christendom. I’ve written about this extensively here…

To be ‘woke’ and to ‘stay woke’ is to be ‘with it’ or ‘in the know’ and ‘on the right side of history’ in regard to certain current social issues – particularly related to ethnicity and sexual identity. In other words, being ‘woke’ is to reside on the moral high-ground on a popular social issue. Having attained moral superiority through a kind of social enlightenment, the woke Christian’s ‘ministry’ (or service) to other Christians is to publicly castigate and berate their brothers and sisters – usually on social media. This is coupled with a heavy dose of virtue-signaling. Imagine the Roman Colosseum but online and to top it off, Christians are essentially persecuting other Christians.

The Social Justician’s Ministry of Wokeness

The goal of woke ministry is to pound other Christians into submission for the hidden sin of being ‘un-woke’ which is code for racist, homophobic, white supremacist, etc. When challenged, woke leaders tell their victims (brothers and sisters in Christ), that “this is a Gospel issue that only REAL Christians understand.” When someone questions, challenges or refuses to submit to woke demands, they are typically purged, given the mark of racist or white supremacist or some other label – then exiled to purgatory. Excommunication is accomplished through de-friending on social media or ‘canceling.’ Salvation is found in continuous public penitence, self-flagellation and virtue-signaling in order meet the approval of the woke crowd that includes non-Christians who hate Christianity (ironic).

Little covens of ethnic gnostics meet together and engage in woke worship marked by churlish preaching, muckraking, struggle sessions and voyeuristic prayer. Of course, in the context of in-person interactions their behavior is replaced with a kindly smile and the good ole ‘How can I pray for you?’ After all, no one wants to lose their paycheck over this or appear to be ‘mean’, right?

Worshipping the Zeitgeist

Let’s get serious for a moment. All of this wokeness is nothing more than bowing to the spirit of the age (idolatry). Moreover, through deception, coercion, complicity, bad theology, false teaching or a combination of all of the above, some Christians have unintentionally replaced the God of the Bible with the god of the age – the Gospel of the Kingdom with the gospel of culture. Sadly some Christians have completely given themselves over to the woke orthodoxy and completely decimated relationships and destroyed their public witness. Due to the prevalence of social media, this backsliding has become high drama for everyone to see – including the unbelieving world. This should saddens us.

Moral Arrogance, Selective Outrage and Creating an Offense

The moral arrogance of some “Christians” who see fit to label their un-woke brothers and sisters in Christ as racists or white-supremacists or otherwise is staggering. Furthermore, it creates moral confusion in an already confusing cultural moment. Public shaming and virtue-signaling have become a past time for some and doctrine for others. In addition, this movement is marked by selective outrage. Meaning, you must express public moral outrage (emotion) about certain social issues sanctioned by woke orthodoxy. This behavior has the effect of binding the conscience of other Christians.

All of this is rooted in moral arrogance and takes shape in the expression of moralism (not to be confused with morality). What should grieve the community of all Christ-followers is that woke Christians create an offense where one does NOT exist. Then they publicly accuse their brethren of this newly created offense of public sin that requires public repentance. If the accused questions or does not meet the expectations of the woke Christian mob, everything attaches to the contrived offense. In other words, everything you do or say reinforces the offense – guilt is piled on to guilt. As a result, you will be shamed, guilted, cancelled, slandered and eventually purged.

It’s reminiscent of the cliquey “cool kids” or the “in-crowd” in middle school where the “not-so-cool” kids were purged from the lunch table or not invited to the cool kid parties. This is happening within the Church in America but it’s way more destructive and harmful.

If you try to discuss or debate, woke Christians typically assume the position of moral high ground above the particulars of the issues involved. They speak in high-minded sweeping generalities followed by a barrage of ad hominem attacks (name-calling) but refuse to engage the abstract or particulars. And they are never wrong on the issue. It’s repackaged Critical Theory that takes the form of legalism. I digress…

I will not slander other believers. . . . There is only one Lawgiver and Judge, the One who is able to save and to destroy. Who am I to judge my neighbor?

James 4:11–12

[paraphrased]

Are Woke Christians Bearing False Witness or Worse?

Note: I am aware that I am a lowly sinner capable of great evil and I have broken God’s commands. So, I am not accusing others of committing sin that I have not committed my self. The posture of my heart is to look at this issue not from above or below others but on the level.

The Ninth Commandment states, “You shall not bear false witness against your neighbor.” The Bible is clear that lying is a sin. The 9th Commandment expands on this and forbids lying about another image-bearer. What does this have to do with woke Christians?

Let me explain. If I label and/or accuse entire groups of people or individuals I don’t know as racists or white supremacists, I am accusing them of ethnic hatred (dubiously called racism). Jesus places hatred on equal ground as murder (Matthew 5:21-22, 1 John 3:15). According to God, by pronouncing sweeping judgements of ethnic hatred on the brethren, I am accusing them of MURDER.

If you don’t recognize this dangerously thin spiritual ice, you need to think again my friend.

The Sixth Commandment says, “You shall not murder.” The Bible is clear that murder is a sin. What does this have to do with woke Christians?

Let me explain. In accusing people of ethnic hatred, I am judging them to be murderers. If I accuse people of implicit ethnic hatred based on their God-given ethnicity (skin color) or some other superficial or immutable factor without actual evidence of sin as defined by the Bible, I am guilty of lying (bearing false witness) against another image-bearer. Lying about someone can be my expression of hatred toward them. Therefore, I am potentially guilty of murder because (again) Jesus places hatred and murder in the same category.

Furthermore, when a Christian uses a public forum to infer or accuse someone of sin (ethic hatred), that Christian is guilty of slander. The Bible provides a prescription for dealing with public sin (Matthew 18:15-17)… it does not include social media.

Additionally, to the extent Christians are talking behind the backs of other image-bearers and making accusations, they are guilty of gossip. Gossip destroys unity and the Church ought to have zero tolerance policy. The most insidious example I’ve seen is what I call “gossip prayer.” This is where one Christian targets another Christian within the context of group prayer in order to slander them behind their backs. In doing this, the gossiper is dragging the rest of the group into sin by disguising his/her intersession as an address to the Heavenly Father. In a real spiritual sense, the gossiper is bringing a falsehood and slander of a spiritual sibling into the heavenly realms in the name of Jesus. Lest we forget God is Holy and dangerous – it says a lot about a lot about one’s condition if he/she believes God overlook a slanderous prayer. The Bible warns against making weaker believers stumble into sin AND throwing in our lot with those who would entice us to waylay someone else (Mark 9:42, Proverbs 1:10-18)

Finally, Jesus states that the Greatest Commandment is “Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important commandment.” (Matthew 22:37-38). Biblically speaking, there is NO WAY a Christian can claim to keep and follow the Greatest Commandment while breaking the 9th and 6th Commandments.

“Woke Christianity” is a religion unto itself – rooted in pride and moral arrogance. It’s completely antithetical to Biblical faith and the Gospel of the Kingdom. It draws unknowing or weak Christians into a man-centered ‘reconciliation’ and false redemptive vision (social justice).

In conclusion, Jesus said, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This should be a ‘shot across the bow’ of our pride – a warning to be seriously heeded.

“He (Jesus) knew that a bundle of inflamed and virulent pride might as easily be garbed in rags and tatter as in ermine robes, and that haughtiness may as often be seen in a thatched cottage as in a turreted castle… It is possible for the poor to be proud of his poverty, for the devout to be proud of his piety, for the prayerful to be proud of his supplications, for the idolater to be proud of his obeisance, for the fasting to be proud of his fasts, for the donor to be proud of his gifts, the penitent to be proud of his penitence, for the lowly to be proud of his lowliness.

“The devil did grin, for his darling sin. Is the pride that apes humanity.”” (Coleridge)
FW. Boreham (The Heavenly Octaves)

“There is no wisdom or understanding or counsel that can succeed against the Lord.” (Proverbs 21:30)

“We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, (2 Corinthians 10:5)

“And a second (commandment) is like it: You shall love your neighbor as yourself.”

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