Tone Police

Tone Policing is a logical fallacy (ad hominem). “The ad hominem fallacy occurs whenever the character or circumstances of an individual who is advancing an argument is criticized instead of seeking to disprove the argument provided.”

[Philosophy Lander.edu]

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I’ve observed a disturbing trend in the American church.

Tone Policing is a problem among leaders. It needs to stop immediately. Are you a church leader? You are held to a higher standard.

What is Tone Policing?

Tone Policing is “a conversational tactic that dismisses the ideas being communicated when they are perceived to be delivered in an angry, frustrated, sad, fearful, or otherwise emotionally charged manner.” [dictionary.com]

Wikipedia says, “Tone policing (also called tone trolling, tone argument, and tone fallacy) is an ad hominem (personal attack) and anti-debate tactic based on criticizing a person for expressing emotion.

Tone policing detracts from the truth or falsity of a statement by attacking the tone in which it was presented rather than the message itself… it prioritizes the comfort of the privileged person (in authority) in the situation over the oppression of the disadvantaged person.

While anyone can engage in tone policing, it is frequently aimed at women as a way to prevent a woman from making a point in the discussion. It is a means to deflect attention from injustice and relocate the problem in the style of the complaint, rather than address the complaint itself.

Note: Women can be guilty of Tone Policing. This is directed at male church leaders.

Tone Policing is a logical fallacy (ad hominem). “The ad hominem fallacy occurs whenever the character or circumstances of an individual who is advancing an argument is criticized instead of seeking to disprove the argument provided.” [Philosophy Lander.edu]

Often times, a personal attack using tone as the offense is converted into a strawman fallacy by someone I’ll call the “Tone Policeman.”

[Cue the siren and the red and blue lights]

A Tone Policeman assumes the role of; victim, hero or social justice warrior in order to coerce, criticize, or manipulate. Accusations of tone crimes shame, silence, degrade, abuse, or bully in order to achieve a desired result (submission or silence).

Interestingly, Tone Policing contains a resemblance to Herbert Marcuse’s “Repressive Tolerance” with a more pronounced psychologized expression. Think ‘Cancelling’ someone based on their tone (expressed emotion).

Tone Police reside in the domain of organizational power and authority. They typically employ psychologized therapeutic language in order to manipulate. They create an offense where there is no offense.

Tone Policing is a speech code similar to Political Correctness. Instead of censoring certain words or phrases, Tone Police attempt to govern intent and meaning based on vocal inflection or perceived emotion. Both Political Correctness and Tone Policing are extremely toxic and unloving.

How is Tone Policing used?

Tone Policemen attempt to relocate a substantive statement or argument into the domain of style or tone (expressing emotion). It is a deflection tactic that dismisses or ignores the core issue(s). The issue is not the issue, Tone is the issue. In other words, tone trumps substance or truth. A guilty verdict is pronounced by the one in power over someone else for expressing emotion (tone).

Most often a Man’s Game

Typically, the Tone Police tactic is used by men in authority to manipulate women who do not possess power. While women can be guilty of using the Tone Tactic, its most often men. Occasionally, men in authority use it against other men as a power play, defensive/deflection tactic, or psychological manipulation.

Ultimately, this is a passive-aggressive tactic wrapped in therapeutic language.

Left unchecked, a Tone Policeman will go on to gas-light, damage relationships, and toxify an organization.

Example: Mary brings a substantive problem to her male boss with urgency. Because women are perceived as more emotional than men, her boss (Tony) dismisses the substance of the problem. Then he makes perceived emotion (tone) the problem – regardless of the validity of the claim being made by Mary.

Tony says something like, “You know, Mary, I don’t appreciate your tone.” Or “I find your tone very hurtful.” Or “Your tone is so abrasive and harsh.” Or “Mary, you seem joyless, what’s wrong with you?”

Tony is saying, “What you are telling me is true but I don’t like the way you are telling me truth (tone). So, I’ll negate the truth and attack you personally based on your tone. You are guilty of expressing emotion!”

Content and validity are brushed aside while subjective tone is reframed as the issue.

Christian Tone Police take cues from worldly sentimentalities and pop-psychology rather than the Bible.

Sometimes, Tone Policemen produce man-tears. One can cry and lie at the same time, you know. Ask any parent of a 4 year old child. Other times, tone is attributed to body-language. “She had an aggressive posture toward me.” Or “I didn’t like the way she looked at me, it hurt my feelings.”

Most commonly, men in authority use this hurtful and deceitful method to silence or dominate women. Instead of trying to understand the substance of an issue, they create presumptions, inferences, and deflections.

Increasingly in America, we see grown men in Christian leadership roles wallow in feigned self-pity, contrived offense, psychological fragility, and hurt feelings. And men who have experienced actual abused or exploitation are overrun by a crowd of charlatans.

The Darker Side of Tone Police

Some Tone Policemen are so enamored with the spurious glittering therapeutic power of spells they cast, it’s astounding. They relish silencing and controlling others in order to insulate themselves, protect their psychological comfort, or dominate and humiliate others. These males are cowards and don’t deserve the title of ‘Man’ in a biblical sense.

Dealing with Tone Police

Remember, “A soft answer turns away wrath, but a harsh word stirs up anger.” [Proverbs 15:1]

Bring the issue forward to one in authority with confidence. I recommend the following steps:

1. Write down the problem – This helps you articulate it and ensure you have a valid issue. To the best of your knowledge, is it true?
2. Pray over the issue and interactions.
3. Invite someone else to the meeting (if appropriate).
4. Take a few moments to breath deeply.
5. Be kind, be firm, be honest, and be courageous (Fear of man is a snare – Fear of God leads to wisdom and peace)

Dr. Henry Thompson says, “Have emotions but don’t allow emotions to have you.
James 3-4 teaches about our tongues and worldliness.

Self-awareness:

Tone Policing is subconsciously learned social behavior. It is catechized through culture via various means (family, media, entertainment, etc). That does not excuse it. If you are not self-aware enough to understand you are manipulating someone, you are not mature enough for leadership.

Responding to Tone Police:

If you are on the receiving end, take a moment and assess yourself and the situation. Then tell the Tone Policeman that their ad hominem (personal) attack is irrelevant to the issue at hand. Expose the logical fallacy and offer them an opportunity to re-address the issue. If they continue to pull the Tone card, tell them you won’t be manipulated or entertain it any longer. Leave their presence. If they continue, report it to someone else in authority [Follow Matthew 18].

Tone Policing is Sin:

Tone Policing is a sin because it’s a manipulation of another human being. The cure is repentance before God and reconciliation with those manipulated and harmed.

Warning to Tone Police:

If you engage in Tone Policing, you run the risk of alienation from community, co-workers, and friends who you depend on. Back-sliding and destroying your Christian witness become growing risks.

Additionally, you run the risk of misreading scripture because you will read God’s Word through a lens of ‘tone.’ That is dangerously thin theological ice.

Someone will say, “But wait, Jesus He was kind and gentle. He used a compassionate tone.” True, but Jesus Christ offered stern words and harsh language without sinning.

Read the texts below, see if Jesus Christ would be pulled over by the Tone Police and given a Tone Ticket for speaking the truth in an off-putting, emotionally-charged tone.

Matthew 23:33 “You snakes! You brood of vipers! How will you escape being condemned to hell?”

Matthew 12:34-35 “You brood of vipers, how can you who are evil say anything good? For the mouth speaks what the heart is full of. A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him.”

From Luke:

11:42 “But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces….

11:46 “And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers….”

11:52 “Woe to you lawyers! For you have taken away the key of knowledge. You did not enter yourselves, and you hindered those who were entering.”

11:53-54 “As he (Jesus) went away from there, the scribes and the Pharisees began to press him hard and to provoke him to speak about many things, lying in wait for him, to catch him in something he might say.”

Warning from Luke:

12:1-3…. “[Jesus] began to say to his disciples first, “Beware of the leaven of the Pharisees, which is hypocrisy. Nothing is covered up that will not be revealed, or hidden that will not be known. Therefore whatever you have said in the dark shall be heard in the light, and what you have whispered in private rooms shall be proclaimed on the housetops.”

What is the Alternative to Tone Policing?

Listen and speak truth plainly, firmly and humbly as before the Lord. Try to discern truth even as you are being harshly criticized or confronted by an emotionally charged person. Remember, you are a Christian leader! You have a higher calling. If you are so insecure that you resort to Tone Policing, you need to choose another profession. Or you can Repent!!! Ask for forgiveness! Then, work towards restoration with others!

“Search me, O God, and know my heart!
Try me and know my thoughts!
And see if there be any grievous way in me,
and lead me in the way everlasting!”
[Pslam 139:23-24]

“Good sense makes one slow to anger, and it is his glory to overlook an offense.” [Proverbs 19:11]

In all things, charity.

The prophet is specially called to critique and challenge the people of God when they have forgotten or betrayed their original calling. Thus Moses confronted the people of God over the golden calf, Elijah over the prophets of Baal, Jesus over legalism and hypocrisy, Martin Luther over the distortion of faith, and Karl Barth and Dietrich Bonhoeffer over the idolatry of nationalism. Such prophetic critiques were often delivered with outrage, but they were not denials of the chosenness of those attacked. On the contrary, the purpose of critique is restoration, not dismissal. The prophets were specially called and their prophetic messages were special calls to bring God’s people back to the original calling from which they had fallen away.
Os Guinness

The Call

Live Interview with Dr. Christopher Yuan (Holy Sexuality and the Gospel

On Tuesday, June 21, 2022 at 7pmCT, we hosted a live virtual Zoom event with Dr. Christopher Yuan, author of the book Holy Sexuality and The Gospel.

Watch the video recording – Link below.

We discussed identity and sexuality from a biblical perspective, how to reach and apply the essence of the gospel to a gay loved one, what Christ-followers can do to minister in to those struggling with same-sex attraction, the importance of prayer, and more.

Please SHARE this event within your spheres of influence.

Bio – Christopher Yuan
Dr. Christopher Yuan has taught the Bible at Moody Bible Institute for twelve years and his speaking ministry on faith and sexuality has reached five continents. He speaks at conferences, on college campuses, and in churches. He has co-authored with his mother their memoir, Out of a Far Country: A Gay Son’s Journey to God, A Broken Mother’s Search for Hope (100,000 copies sold and now in seven languages). He is also the author of Giving a Voice to the Voiceless. Christopher graduated from Moody Bible Institute in 2005 and received a master’s in biblical exegesis in 2007 and a doctorate of ministry in 2014. Dr. Yuan’s newest book, Holy Sexuality and the Gospel: Sex, Desire, and Relationships Shaped by God’s Grand Story, was named 2020 Book of the Year for Social Issues by Outreach Magazine.

Dr. Leon and Angela Yuan have experienced much heartache from a broken marriage and their prodigal sons. But, God has given them the grace to rely upon His power to change the unchangeable and focus upon their own daily renewal and transformation. Learn more at www.christopheryuan.com

Resources mentioned:

Live interview and Q&A with Monique Duson

Monday, June 6, 2022 at 7pmCT, we hosted a live virtual Zoom event with Monique Duson from the Center For Biblical Unity.

Watch the video recording – Link below.

Monique Duson has a background in social service and children’s ministry. She has worked with a diverse array of under-served communities.

Monique worked as a Missionary to South Africa for over four years, serving children and teachers impacted by drugs, violence, and trauma.

She spent two decades advocating for Critical Race Theory (CRT), but through a series of events, began to clearly see the contradictions of CRT with the historic Christian worldview. Monique is now convinced that CRT is not the best way to achieve racial unity and actively speaks out against the use of CRT within the church. Her mission is to promote a vision for racial healing based on the historic Christian worldview.

Monique has appeared on shows such as Relatable (with Allie Beth Stuckey), the Alisa Childers podcast, and Breakpoint (with John Stonestreet). Monique has a BA in Sociology from Biola University. She is working on a MA in Theology.

Monique has appeared at Wilberforce Weekend (Colson Center for Christian Worldview) two years in a row. Monique is one of the most sought after Christian thinkers and speakers on race and culture. She is straight forward, funny, and encouraging.

Human Trafficking Awareness 2022

In 2016 I learned that children in my community were being bought and sold for sex, and women (and men) were being exploited. Since then, I have joined an ever-growing community of folks who are combatting the problem on every level possible.

I had the privilege of joining our wonderful law enforcement leaders, our mayor and great nonprofit leaders at our annual 5 Stones Anti-trafficking Taskforce press conference. The purpose of the press conference is to launch our Trafficking Starts Here (#TraffickingStartsHere) billboard and media campaign in North Texas.

The Lord gave us a vision in 2018 and that vision is a reality that is spreading across the country. Communities are forming taskforce groups and running their own campaigns.

What is missing?

You!

Join us or launch something in your community.

Below are photos from the 5 Stones Taskforce press conference and links to posts I’ve written about my experiences domestically and in Iraq.

Photos from the Jan. 11, 2022 Press Conference

Calling the Church to Courage

Christian courage emanates from the heart of Christ who faced the cross for our sakes and His Glory. As long as we have breath in our lungs, we must continue to call the church to courage.

Fear of anything but God is sinful unbelief. “Fear naturally produces cowardice in people… wherever it (fear) prevails, it extinguishes Christian courage and strength.” – John Flavel

As I wrote in December of last year in a post entitled “Deposing the Tyranny of Fear“, fear is a tyrant – a slave-driver’s whip that drives men into traps and bondage. A spirit of fear has enveloped the world (including the church). The church has been slow to awaken to this reality. We are witnessing a growing number pastors and church leaders stand up. But, we must continue to exhort and call the church to courage.

Sirens from the Spirit of the Age have bewitched and lured the captains of the Church into their snares with their beautiful songs. The mighty ships of Christ’s Church have sailed dangerously close to the rocky shores where the Siren’s call. The irresistible melody makes the Christian forget his first love (Christ) and fall in love with the Spirit of the Age (the world). Only when his ship sweeps close to the rocks and his eyes see the terror, will he awaken to his folly. But, fear grips him. Is it too late?

By no means! As long as breath reaches our lungs, we call the church to courage. And this is not just calling to the captains, our dear pastors at the helm. We call each other to greater courage. In order to break through the fog and run-through the spirit of fear with the sword of the spirit, it will require ‘all hands on deck.’ The Church is one body with many parts. Therefore, it will take the full force of the saints in one accord to crush the spirit of fear with robust biblical faith!

If our souls are committed to the care of God, then Christians laugh at threats, cruelties and the spirit of fear and only grows more resolute by them (to paraphrase a witness of the torture of Marcus, bishop of Arethusa).

The Puritan, John Flavel reminds us that over the centuries, “Christians have put their enemies to shame by smiling at their cruelties and threatenings… (this courage is not particular to an age long past) but the same spirit of courage is found among Christians in all ages.” That means, today! S.M. Huchens diagnoses our malady of timidity;

“But the world has turned and a new age is upon us. Anyone who is paying attention to its movements knows that Christians are going to have to decide to think and act like Christians or not—to cause offense by it or not—and to pay what it costs.

 

It is time for those who are called to be pastors in the Church of the next age (for God will not stop calling them) to gird up their loins and put an end to the cowardly dalliances of so many of their predecessors in my generation and the one preceding it, owning the Christian faith to be what it is and no longer advancing the bastard offspring of the Spirit of this Age and those who are afraid to trust God by doing battle with it. The seminaries are by and large emasculating theaters full of large smiles and hollow chests, and there is a terrible dearth of orthodox, learned, and courageous shepherds—men who carry and know how to wield their staffs—but there seems to be no lack of hirelings who run when the wolves appear, making wolf-noises as they leave their flocks in the twilight.

 

Nor do I see how the fight can be fought apart from a new asceticism among all believers, which needs to be intelligently planned—something like what Rod Dreher calls for in The Benedict Option. Not many of the churches of any denomination, as currently constituted, full of the spreading rot, unwilling or unable to fight it, can be expected to cooperate, nor can they be expected as a matter of course to give livings to ministers of a boldly scriptural faith in the face of its enemies. But there are still brethren in the weak and fallen churches—even those that have a name for “orthodoxy,” and ways must be found to not abandon them, but feed and strengthen them for the Last Days.”
S. M. Hutchens

Remember, sinful fear is rooted in unbelief. The remedy is faith and fear of the Lord. “To the extent that our souls are empty of faith, they are filled with fear… The weaker the faith, the greater the fear; unbelief generates fear and fear strengthens unbelief.” – John Flavel

Fear is not the fruit of the spirit.

Christian courage emanates from the heart of Christ who faced the cross for our sake and His Glory.

We dare not fear the death he died for us. Otherwise, the cross is emptied of its power. We dare not commit the sin of fear that drove Adam and Eve into the shrubs of shame. Either we accept Christ’s words as true, “Fear not, for I am with you (until the end of the age)” or we trade the truth for a lie and worship the creature over the Creator. Remember, we worship what we fear. We should fear God only and take courage. Faithful courage in the face of fear glorifies God and courage is contagious!

God Commands and Commends Courage

Joshua 1:9
Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.

Deuteronomy 31:6
Be strong and courageous. Do not fear or be in dread of them, for it is the Lord your God who goes with you. He will not leave you or forsake you.

2 Timothy 1:7
For God gave us a spirit not of fear but of power and love and self-control.

1 Corinthians 16:13
Be watchful, stand firm in the faith, act like men, be strong.

Proverbs 28:1
The wicked flee when no one pursues, but the righteous are bold as a lion.

Psalm 27:14
Wait for the Lord; be strong, and let your heart take courage; wait for the Lord!

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Matthew 16:18

How can you call your fellow Christians to courage today?

Part Three: Should the Church Get Involved in Politics?

Part Three: A proper understanding of God’s word and ordering God as our first love. Fearing God, not man, the Christian has permission and a compelling reason to engage in legitimate government and political activities in ways that honor the God who created all things and instituted government.

As I have established previously. Over half a century after the Church abandoned cultural domains due to fear of man, we’re living in the results.

“The fear of man bringeth a snare.” [Proverbs 29:25a]

“Satan spreads the net and fear drives people right into it.” – John Flavel

In my previous two posts, I attempt to establish a distinctly Christian approach to culture, politics, and government. In Part One, we established that politics is downstream from culture. In Part Two, we defined the purpose behind the Christian’s Role in Culture, Politics and Government. In Part Three, I’ll attempt to give some reasons why the church should be involved in politics and government (as best I can with God’s help).

Either God is sovereign over all things, including political and government activity, or he is not. Either we fear God or we fear man.

Should the Church Get Involved in Politics?

Yes.
That said, we can do the right thing the wrong way and get politics and government wrong. As Christ-followers, we must (with God’s help) endeavor to do the right thing the right way. That is the path of obedience that honors God.

First, we must properly order our loves and allegiances:

You shall have no other gods before Me.
The primary role of a Christian is not political. However, there will be political and governmental implications flowing from our first love and primary allegiance. The first question of the Westminster Larger Catechism makes it clear. “What is the chief and highest end of man?”The answer, “Man’s chief and highest end is to glorify God, and fully to enjoy him forever.”

“The sum of the four commandments containing our duty to God is, to love the Lord our God with all our heart, and with all our soul, and with all our strength, and with all our mind.”

Christians (who make up the church) commit the sin of idolatry when we place a politician, a political party or social cause above Jesus Christ. Christians also commit the sin of idolatry when we place our comfort, safety, family, celebrity, affluence, status, worship preference, nation, identity or ourselves above Christ. Christ is the sovereign Lord over all domains of human existence. Our job is to tell the world this truth and live in a way that reflects it so that the world may know that Jesus is Lord of all (whether they accept it or not). Our first love and allegiance is to Him. He is our King and we represent Him.

Second, we must have a biblical understanding of government:

Government was instituted by God for a purpose and resides under God’s providence [Romans 13:1-2, Daniel 2:21, 1 Peter 2:14, Isaiah 9:6]. Government is ‘built into’ reality and in to the ordering of things. Whether you are dealing with a modern first world nation or a small tribe or a company, you will find forms of government.

The institution of government is a blessing from God.

Just government restrains unbridled evil and violence from being unleashed.

“For rulers are not a terror to good works, but to the evil…. But if thou do that which is evil, be afraid; for he beareth not the sword in vain” [Romans 13:3-4a].

“It [fear of civil governance] is necessary for the world’s peace, order, and comfort. This passion [fear] acts like a bridle, curbing our corrupt inclinations. If God had not planted it in us, our nature’s corruptions would make us incapable of any moral restraint from the most heinous and barbarous crimes. If fear did not clasp its chains and shackles upon our wild and boisterous lusts, we would suppress all milder motives and break loose from all bands of restraint; the world would be filled with disorder, tumult, theft, murder, and all manner of uncleanness and unrighteousness.

Decency would disappear from the world, No one would be safe; the capacity and opportunity to do mischief would result in the break-up of all societies, This observation is true: Whoever fears not them loss of his own life will master another person’s life. It is the law and the accompanying fear of punishment that keeps the world in order. People are afraid to do evil because they are afraid to suffer for it…. Blessed be God for law and government.” – John Flavel

Government twisted by evil men is a curse.

‘Unjust government operates outside God’s purpose when it violates, dehumanizes or exploits individual image-bearers, violates God’s moral law or good conscience. When this occurs, the Christian has two choices. Either engage or retreat (appeasement is also a retreat).

Third, we need a proper understanding of politics:

There are many definitions of politics. Merriam-Webster offers a helpful definition among several – “the art or science of government.” I try to keep things as simple as possible. So, politics basically describes the governing affairs (activities) of humans and societies. These activities create structures and forms of governance. Governance is ‘built into’ reality and the order of things. 

Politics is a distinctly human cultural enterprise.

Politics is the behavior of humans in regard to governance. Behavior is always guided by worldview. The dominant worldview of a society will shape the characteristics of that society.

For example: Societies where Christianity is the dominant worldview will look a lot different from societies where Marxism is the dominant worldview. Hindu dominant societies are very different from Muslim dominant societies. Government and politics that emerge from different worldviews will take varying forms.

Forth, we must recover the true meaning and purpose of politics:

Currently, in the West, we have a new understanding and redefinition of ‘politics’. If you take a moment to ask people what they mean when they say, ‘politics’, their definition sounds nothing like the traditional meaning.

I submit to you the modern description of ‘politics’ sounds more like what I call “sectarian tribalism” masquerading as politics. Melding the two definitions, “Sectarian Tribalism” is excessive devotion to a party or group that is marked by loyalty to one group over others expressing negative sentiments (or hatred) of outsiders.

Therefore, we must recover the true meaning and purpose of politics. Let’s focus on three teleological questions. Teleology is a fancy word that means ‘purpose’. When we know what something is for (it’s purpose), we can properly understand its relationship to reality. Chainsaws and scalpels both cut things. However, they have two very different purposes. Here are three questions that help us drill down into the purpose of government, politics, and the church.

1. What is government for?
2. What is politics for?
3. What is the Church for?

Politics describes the governing activities of humans in society for good or for ill. Either political activity cultivates, promotes and protects righteousness, justice, peace, and human flourishing or it promotes evil and death. Politics can be used for either purpose. But, politics is not an end in itself, it is merely a means. The means and the ends should be equally important to the thoughtful Christian.

Fifth, we can look to our Bibles for examples of political activity for guidance.

Legitimate political activity is legitimate cultural activity. The Bible is full of ‘political’ characters. Both good and evil. Moses, Abraham, Daniel, Nehemiah, David, Esther, Nicodemus, and Paul expressed political influence in their place and time. While not it’s primary purpose, there are strong political implications and themes running through scripture.

Sixth, we can challenge the privatization of faith and abandonment of cultural domains by the church.

Our Christian forbearers would not recognize modern privatized Christian faith. Even as it is commercialized, Christians are trained to keep their faith to themselves. Nevertheless, Christians cannot retreat from the ideas, institutions, laws, edicts, and movements that harm our neighbors and still claim we love God or the people God created in his image.

Christians who decry cultural engagement or specifically engagement in politics don’t realize they are the beneficiaries of their Christian forbearers who set the conditions of their freedom (to decry cultural or political engagement in the first instance). In other words, they saw off the limb on which they sit. If it wasn’t for the Church, the Reformation would not have occurred, slavery would not have been abolished and America would not exist (neither would hospitals, orphanages or the scientific method). All these emerge from the Christian worldview.

Some say, “We shouldn’t get involved in cultural or political issues!” I’ve heard this drumbeat over and over again from Christians. The problem is that humans are cultural beings. It is impossible not to be involved in cultural issues. Culture includes politics (governing behaviors and activities).

What they are trying to say is, “We don’t want to take a public position on a controversial issue that could be seen by the watching world as ‘political.'” In other words, they desire to appeal to the world by not offending the world’s political sensibilities.

Seventh, we confront sinful fear of man by offending the world… its the loving thing to do:

Some Christians fear that taking a stand might offend some pagans. God forbid standing for righteousness creates controversy and offends someone.

Guess what? Jesus Christ, the Gospel of the Kingdom, and the Bible are controversial and offensive to the world. The unbelieving world hates God, hates the Bible, and hates Christians. In fact, there was a time when Christians were so offensive, they were thrown to the lions, burned at the stake, crucified and sawed in half. By trying NOT to offend the goats, we offend and abandon the sheep and leave them to the wolves.

Issues like, human trafficking, corruption, pornography, debt-bondage, abortion, medical euthanasia, dismantling of the nuclear family, identity confusion, etc. left unaddressed by the church bring death to society. This creates an “anti-culture” and the result is “deathworks” (topics for another time). Examples here: one, two, three, and four.

We should not confuse offending the world with being mean or hateful or bigoted. The world knows timid Christians are afraid of being called names. So, name-calling is a very effective tactic used against us. The world desires that the church not only tolerate but celebrate and promote sin. Therefore, sinful fear of man drives many pastors and well-meaning Christians into the snare of complacency, appeasement or silence.

For example: Pastors will gladly speak out against the scourge of human trafficking or poverty because the worldly culture has accepted those positions. Pastors avoid issues like abortion, pornography, ideological indoctrination, and gender confusion because the worldly culture has ordered them not to speak on those issues. Fear drives them into a snare. Meanwhile, evil is allowed flourish.

Fear of offending someone or creating controversy acts like a prison. Many rationalize, justify and defend their position by stating that the church ought not to involve itself in cultural or political issues. Leaders can cover it up with theological garb and try to proof-text congregants into submission. But, at the root is fear of man. Discerning Christians can see right through the smoke and mirrors.

What most seminarians don’t get is that theological training and resources are widely available for free or low cost for those who want it. So, the posture that many pastors take of “leave theology and understanding to the trained experts” is losing ground and status. Nowhere in the Bible does God insist that only seminary graduates are capable of the proper handling of God’s Word. Training in wisdom, public theology and cultivating an integrated Kingdom vision are hard to find in institutions. I’m not against seminary training (some of my best friends and mentors have degrees from wonderful Christ-centered institutions). Seminaries are a means, not an end. 

Furthermore, I am not saying that politics and government ought to over-shadow the preaching and teaching of God’s Word. I’m not saying that at all. However, from God’s Word flows the truth about reality and a moral imperative that is undergirded and infused with the Gospel of the Kingdom. We should not confuse the Good News (proclamation – how we’re saved) with God’s commands (how to live).

We speak from the Bible about issues that affect God’s image-bearers. But, we do so carefully and fearfully to ensure that our first love is God. When we speak about cultural issues, we are discipling the nations, pointing them to Christ and commanding them to obey Him (not our political inclinations). This is extremely difficult to do because Christian leaders are under social pressure to keep silent about the deathworks and evil all around us. Nevertheless, our fear of God, love of the truth and love for the lost will offend the world. That is a biblical reality.

Eighth, we must understand that the Bible is a worldview book and God is sovereign over all things, even politics:

If our worldview is not big enough to contain politics, then our worldview is too small.

Attempting to avoid politics is a political act that will have political ramifications. At the end of the day, avoidance is a deflection and cover for fear. Again, fear is a tyrant that can drive Christians into many snares. Taken to its logical conclusion, this non-political illusion is unlivable within the Christian worldview.

When the Church abandons cultural domains like politics and government, bad ideas take root. Those ideas become laws and inflict harm on the most vulnerable in society. Do Christians not believe that we won’t be held to account for stepping aside while other image-bearers of God are harmed, violated, enslaved or killed? [Proverbs 24:11-12, Matthew 25:35-40, Micah 6:8]

“In the beginning God created…” The conditions have been set by the creator. Within those conditions God’s co-regents operate. We exercise dominion and stewardship over all which God has placed in our care. Dominion is not domination. Stewardship is not tyranny. Don’t allow the world to redefine the meaning of these biblical principles.

Loving God above all else puts our human tasks and activities in the right perspective (including politics). Our loves and allegiances must be ordered under God. He is our primary love.

Christ is King and sovereign over all things… All things means “all things.”

“For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. For God was pleased to have all his fullness dwell in him, and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.” [Colossians 1:15-20]

Ninth, we must be ready for every good work and proclaim the only hope for a dying world:

We must have a proper understanding of God’s Word and ordering God as our first love. Fearing God, not man, the Christian has permission and a compelling reason to engage in legitimate political and government activities. We can joyfully and boldly enter political activities in ways that honor the God who created all things and instituted government in the first instance. In doing so, we bring a good into the lives of other humans who bear God’s image. He also calls us to be his witness, to show no partiality as we do justice. Doing justice is often a political act that is expressed in most instances through government.

The Christian engages in political activities because we love and fear God. In doing so, we love our neighbors as well. Historically, Christians shaped the societies and times in which they dwelled. Christians were different – set apart but never apathetic to the people and communities around them. As a people redeemed through Christ’s death, burial and resurrection, they lived redemptive lives and cared for people. Our hope is not in the state or politics. Our hope is in the risen Savior, Jesus Christ. We are the bearers of hope. Hope and love can be expressed anywhere, even politics.

Tenth, Christians must be courageous in the place and time God put them:

We are not called to a “holy huddle”. We are called to disciple the nations (societies). It is no accident that we live in this place and time in this cultural moment (Act 17:26). We obey God’s commands as individuals and collectively as His Church. From the pulpits to the pews, we each have a role to play. We have a prophetic voice. We understand what is wrong with the world and the solution. We worship a God who is sovereign and is not indifferent to the evil in the world. He will hold us to account for what we say and what we don’t say.

When Christians who bear ‘the light’ retreat inside the walls of the church, the world becomes a very dark place. Jesus Christ carried out his ministry in public, therefore, we must recover a public theology and put to death our privatized faith.

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.” [Matthew 5:14-16]

Every Christian has the opportunity to be courageous in their time. We are to be salt and light in the world God created that is marred and distorted by sin. We bring Hope.

When it comes to politics and government, we can celebrate what is good, contribute what is missing, fight what is evil and restore what is broken. We can rest at night knowing our God reigns and is sovereign over all.

Parting Encouragement for my fellow pilgrims from all places and times:

“We are more than conquerors through Him who loved us. We will cast down the powers of darkness that are in the world by our faith and zeal and holiness; we will win sinners to Jesus; we will overturn false systems; we will convert nations. For God is with us, and none shall stand against us. This evening let the Christian warrior sing the war song and prepare for tomorrow’s fight. Greater is He who is in us than he who is in the world.” – C.H. Spurgeon (adapted by Alistair Begg)

Dive Deeper: Here are resources on the Christian tradition of resistance against tyranny (click here)

*This is a personal blog. The opinions expressed here do not necessarily represent those of my employer or my church. The opinions of expressed by guest authors and commenters do not necessarily represent my opinions.