Video: Why the Church Abandoned the Culture with Michael Craven

Live Webinar and Q&A with Michael Craven 3/4/2024

The Christian faith has gone from being a public truth to a private experience. The role of the Church in the broader culture has waned over the past 100 years. As faith has receded from society, dark ideologies have set up residence in the cultural domains vacated by Christians. Little wonder our families, communities, institutions, and even churches are in decay. What would our churches, families, communities, and nation look like when Christians invade all of culture with the truth and light of Jesus Christ? Lance Cashion is joined by special guest, Michael Craven, Vice President of Equipping & Mobilization at the Colson Center for Christian Worldview.

Did Christians lose a ‘culture war’? Or did we abandon the cultural domains God commanded us to steward?
Where do we go from here?

You will have a better understanding of why the church is in its current state in America. You’ll also be equipped to help your local church recover its rightful role in society. You will be encouraged and hopeful for the future as you live boldly for Christ in this generation.

Please share your insights by commenting below this post.

Now more than ever, worldview training is essential. It is not a Christian elective. I launched the Forge Room Foundation in order to equip Christians to understand our cultural moment and respond with a biblical worldview perspective.

Learn more and give here…

He Gets Us? Don’t Take the Bait!

HE GETS US? DON'T TAKE THE BAIT!

Think biblically and employ the theological resources provided in scripture. Use discernment and logic when viewing all media, including emotionally manipulative Super Bowl commercials that claim to convey a biblical message.
ALL Christians must develop theological precision and clarity.
It’s time for Christians to think critically from a biblical worldview perspective.

Please share your insights by commenting below this post.

Thesis: The entire He Gets Us enterprise is nothing more than repackaged liberal theology wrapped in identity politics.

I believe the message conveyed by the He Gets Us Super Bowl commercial must be analyzed. It was viewed by millions of people. (You can view it here). It is a composition of images of people washing the feet of other people to a rendition of a song by INXS entitled, “Never Tear Us Apart.” The video ends with the message, “Jesus didn’t teach hate. He washed feet.

I’m going to analyze and critique the He Gets Us commercial as well as their overall messaging from a biblical worldview perspective, identify a few significant theological problems, and suggest biblical solutions.

At the conclusion of this article, you can watch an alternative to the He Gets Us commercial called, “He Saves Us” by Jamie Bambrick. Compare them for yourself, use what you have learned, and decide which one is closer to biblical Christianity.

While I think there are significant problems with the commercial, I believe the conversations and even controversy surrounding it are a good thing. This is a teachable moment for Christians and should be seen as an opportunity to wrestle with ideas and exercise discernment and wisdom. Someone might say, “How can public debate among Christians over a sixty second commercial be a good thing for the church? This is a huge waste of time and damages the witness of the church to a lost world.”

Dealing with issues in the public sphere is rooted in scripture and Christian tradition. Jesus confronted the hypocrisy and sin of the Pharisees on numerous occasions. Paul confronted the error of religious and political leaders as well. The creeds and confessions throughout church history were responses to heretical ideas, controversies, and false teaching. Keep in mind, that heresy and false teaching are not always blatantly obvious. One must use wisdom, discernment, and good theology to reveal them. Many Christian sounding sentiments and slogans, are in fact not biblical at all.

“He (the serpent) said to the woman, “Did God actually say…?”” (Genesis 3:1b)

Falsehood and heresy are far more damaging to the Christian witness than open debate and confrontation of bad theology and bad ideas.

If dealing with bad ideas publicly wasn’t a waste of time for Jesus, Paul, the church fathers, and reformers then it is not a waste of time for Christians of any era, including our own. This conversation and debate is good for the church.

The people who created the He Gets Us commercial are using bad hermeneutics that distort Jesus Christ and biblical faith.

Biblical hermeneutics is the study of the principles and methods of interpreting the text of the Bible. 2 Timothy 2:15 commands believers to be involved in hermeneutics: “Do your best to present yourself to God as one approved, a worker who . . . correctly handles the word of truth.” The purpose of biblical hermeneutics is to help us to know how to properly interpret, understand, and apply the Bible.”(1)  Poor interpretation of scripture will result in a distorted understanding and faulty application.

Someone may be thinking that I’m being too technical and all this theological jargon is confusing and creates division.

For a Christian, theology is more than just the study of God or knowing things about God. At the core of Christian theology is knowing God Himself.

“Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” (Mark 12:30)

The question is, “How can we know God?” We personally know God primarily through Scripture (His special revelation to man about Himself and the world we inhabit).

“All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” (2 Timothy 3:16-17)

We can know a few things about God through His general revelation via the created order as well.

“The heavens declare the glory of God,
and the sky above proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.”
(Psalm 19:1-2)

The poor hermeneutics and bad theology employed by He Gets Us leads people away from orthodoxy (right belief) into heterodoxy (heresy). Misinterpretation will lead to misunderstanding and misapplication of scripture. This needs to be confronted, stopped, and corrected.

Missing from the He Gets Us campaign is a biblical hermeneutic and understanding of the difference between exegesis and eisegesis.

The lens we use when approaching scripture and culture will have massive ramifications on our theology and how we live.

First, Christians must understand the hermeneutic used by He Gets Us. This can be found on their website:

“We look at the biography of Jesus through a modern lens to find new relevance in often overlooked moments and themes from his life.”(2)

That statement is problematic and tells us everything we need to know. He Gets Us chose to interpret scripture using a non-biblical framework. This means that everything, including their conclusions, will shift away from the Bible. 

Second, Christians must adhere to a biblical interpretation found in the Bible itself. The Bible is the lens through which we understand Christ and culture. Interpreting scripture and the life and ministry of Jesus Christ through a ‘modern lens’ is not biblical. In fact it’s a poor hermeneutical approach. It will eventually lead one away from biblical truth into falsehood and destruction.

“For the Christian, the Bible is not merely a book to be looked at, it is also a lens to be looked through.”(3)

Third, Christians must understand the difference between exegesis and eisegesis. Can we make the Bible say whatever we want it to say? Am I at liberty to infuse my own meaning and experience into the biblical text? What is the standard? Is man the standard? Or is God’s word the standard?

Exegesis is the exposition or explanation of a text based on a careful, objective analysis. The word exegesis literally means “to lead out of.” That means that the interpreter is led to his conclusions by following the text. The opposite approach to Scripture is eisegesis, which is the interpretation of a passage based on a subjective, non-analytical reading. The word eisegesis literally means “to lead into,” which means the interpreter injects his own ideas into the text, making it mean whatever he wants.”(4)

Someone will say that getting into the weeds of theological interpretation methods gets in the way of winning people to Christ with a winsome message.

However, truth contained in the message is vastly more important than winsomeness of the message.

The He Gets Us marketers and consultants miss the point and miss the mark. In doing so, they confuse Christians and non-Christians alike. When a so-called “Christian” commercial confuses Christians, you know there is a problem.

If so-called “Christians” resort to misrepresenting scripture and manipulating emotions as a means of making Jesus more appealing, they are employing falsehood to bring about righteousness. That is at best unbiblical and at worst, evil.

“How can God condemn me as a sinner if my dishonesty highlights his truthfulness and brings him more glory?” And some people even slander us by claiming that we say, “The more we sin, the better it is!” Those who say such things deserve to be condemned.” (Romans 3:7-8 NLT)

Christians should use the Bible as the lens through which to see and understand culture, not the other way around.

The He Gets Us commercial attempts to answer the worldview question: “What is wrong with the world and how do we fix it?”

Watch the commercial carefully and investigate their website. You’ll discover they locate the problem with the world outside the individual human heart and reframe it as ‘ideological differences’ that lead to disunity. The He Gets Us solution to the problem is for people to perform humble “acts of kindness.” In other words, be nice and accommodating.

The He Gets Us website states: “We began to imagine a world where ideological others were willing to set their differences aside and wash one another’s feet. How would that look? How would our contentious world change if we washed one another’s feet, not literally, but figuratively? Figurative foot washing can be as simple as giving a compliment to a co-worker or paying for a stranger’s lunch. It can also be as difficult as not responding to someone who’s criticizing you or reaching out to an estranged family member. Acts of kindness done out of humility and respect for another person could be considered the equivalent of foot washing.”(5)

Remember, the video ends with the words, “Jesus didn’t teach hate. He washed feet.” Yes, Jesus did wash the feet of the disciples. That is true! But, that’s not the point. He Gets Us admit that washing feet isn’t the point on their multi-million dollar website. What is the point? (I’ll get this later). This lack of clarity and lack of theological precision begs the question…

What do you mean by that?

What do they mean when they say, “Jesus didn’t teach hate?” What did Jesus teach? What do the He Gets Us folks mean by ‘hate’? They don’t provide clear biblical definitions for anything. Again, they are making the text mean whatever they want and asking you to believe them!

The word of God does tell us what the Lord hates:

“There are six things that the Lord hates,
seven that are an abomination to him:
haughty eyes, a lying tongue,
and hands that shed innocent blood,
a heart that devises wicked plans,
feet that make haste to run to evil,
a false witness who breathes out lies,
and one who sows discord among brothers.”
(Proverbs 6:16-19)

“Yet this you do have, that you hate the deeds of the Nicolaitans, which I also hate.” (Revelation 2:6)

“You shall not set up for yourself a sacred pillar which the Lord your God hates.” (Deuteronomy 16:22)

“You shall not behave thus toward the Lord your God, for every abominable act which the Lord hates they have done for their gods; for they even burn their sons and daughters in the fire to their gods.” (Deuteronomy 12:31)

“For I hate divorce,” says the Lord, the God of Israel, “and him who covers his garment with wrong,” says the Lord of hosts. “So take heed to your spirit, that you do not deal treacherously.” (Malachi 2:16)

“Love must be sincere. Hate what is evil; cling to what is good.” (Romans 12:9)

Biblically, the problem with the world is sin. The solution is salvation by grace through faith in Jesus Christ alone.

“For all have sinned and fall short of the glory of God…” (Romans 3:23)

The source of sin is located in the individual human heart. Aleksandr Solzhenitsyn says it best, “The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart – and through all human hearts.”

Acts of kindness are not salvific nor transformative. Only God’s grace through Christ’s death and resurrection save sinners.

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9)

Transformed redeemed people transform their cultural environments because they live in obedience to all that Christ commands. Furthermore, “washing feet” is a demonstration of the humility and obedience of Christ (even unto death on a Roman cross), modeled for His disciples who would be transformed through faith upon His resurrection. Christians serve others by serving Christ because we’re saved by Him.

“… But emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.” (Philippians 2:7-8)

Again, the entire He Gets Us enterprise is nothing more than repackaged liberal theology wrapped in identity politics. It’s not really designed to share the Gospel of the Kingdom, the forgiveness of sin, and salvation in Christ alone.

It is designed to divide the church along political lines by taking a swipe at biblical Christianity. He Gets Us is identity politics dressed up in Christian drag. They are not really interested in loving God and leading people to Christ, they have a set of political priorities.

Both the commercial and website convey messages rooted in identity politics.

“Identity politics is politics based on a particular identity, such as race, nationality, religion, gender, sexual orientation, social background, caste, and social class…
Identity politics is further described as:
(a) ethnicity as a contemporary form of politics;
(b) a form of critical pedagogy that links social structure with the insights of poststructuralism regarding the nature of subjectivity, while incorporating a Marxist commitment to politics ; and
(c) general efforts by status based movements to foster and explore the cultural identity of members. By the mid-1990s, references to identity politics as violent ethnic conflict, and nationalism more generally…”(6)

According to their website, the He Gets Us folks were attempting to convey the following message, with an upcoming election year that will be filled with division and derision, we decided to focus on one of the most important directives given by Jesus – “Love Your Neighbor.”

On the surface, this all might sound ‘good’ and Christ-like. However, liberal theology always sacrifices the greatest commandment on the alter of the second. In other words, loving the God of the universe is sacrificed on the alter of loving your neighbor. Man becomes the center, not God.

“Love the Lord your God with all your heart, with all your soul, and with all your mind. This is the greatest and most important commandment. The second is like it: Love your neighbor as yourself. All the Law and the Prophets depend on these two commandments.” (Matthew 22:37–40)

Biblically, it is impossible to truly love your neighbor without loving God first (agape love). Love of God is the post on which love of others hangs.

When viewing the He Gets Us commercials, website, and interviews with creators in their totality, identity politics is exposed as the primary driver of their program. As such, one must recognize that Marxian political theory in the form of Critical Social Theory is the shaping force behind identity politics. Whether the He Gets Us people realize it or not, they are promoting a non-biblical worldview.

One of the easiest ways to recognize liberal theology is by identifying what is ignored, rejected, and emphasized.

God and His commands are ignored or de-emphasized. Christ as Savior and Lord is rejected. And man’s experience is emphasized.

David Wells said, “The liberal approach sees experience – whether of ourselves, of the natural world, of political reality, or of society or within the church – as providing the stuff out of which theology is made. It therefore always incorporates modernity into its (liberal) theology, not simply as an external pole of reference for that theology, but as its internal substance.” In other words, liberal theology is man-centered built around man’s experience. As such, man is the standard and measure of all things.

Truth, is then relocated from God’s revealed word, to man’s relativistic experiential whims.

Reductionism

The mission and message of Jesus Christ is reduced to moralism and a therapeutic social program with a political agenda. This reductionism is antithetical to biblical faith and sound theology. Furthermore, it can’t be recognized as biblical Christianity. It is something else.

He Gets Us is heretical propaganda that punches right. It is a poorly constructed ‘artful’ meme shaped more by Herbert Marcuse’s “Repressive Tolerance”(7) than by the Bible. It is the power dynamic applied within Christian theology. In other words, it’s just repackaged liberal theology. There is nothing new under the sun. Heresy is still heresy regardless of its therapeutic individualistic self-expressive wrapper.

Someone will say, “Heretical? Isn’t that a little harsh?” Perhaps it grates against the modern therapeutic sensibilities of liberal ‘Christians’, but my tone isn’t important. The content and truth of what I’m saying is. Because the truth of the Gospel and God’s word are what are being challenged by the He Gets Us folks.

He Gets Us is distorting the biblical historical Lord Jesus Christ and promoting a liberal political ideology with a touch of good old fashion gnosticism. The the “oppressor versus oppressed” power dynamic is portrayed visually in the commercial. When you see the power dynamic within theology, you are seeing Cultural Marxism being applied, albeit in an artful way meant to elicit an emotional response.

They’re basically saying:
“We just want people to see Jesus in a new way.”
“We want people who’ve been oppressed by the church to learn about the real Jesus that most Christians don’t know.”

My response is as follows:

As thinking and discerning Christians, we must keep in mind that something new about Jesus is most likely not true. The Bible says, “Jesus Christ is the same yesterday and today and forever. Do not be led away by diverse and strange teachings…” (Hebrews 13:8-9a)

In addition, when someone attempts to convince you that they possess hidden knowledge about the Bible or truth in general, they are committing a gnostic heresy. Well-meaning Christians fall for this all the time, just like first century Christians fell for gnosticism.

R.V. Young said, “The Gnostics’ teaching places the origin of evil, of pain and suffering, in the conditions of the material creation; salvation involves overcoming ignorance and escaping these external conditions by finding divinity within. . . . The Gnostic finds the beginning of the path to salvation in the realization that the world is a great imposture, a prison of pain and frustration. His escape lies in recovering the intrinsic good within himself…”

“Gnostics claim to possess an elevated knowledge, a “higher truth” known only to a certain few. Gnosticism comes from the Greek word gnosis which means “to know.” Gnostics claim to possess a higher knowledge, not from the Bible, but acquired on some mystical higher plane of existence. Gnostics see themselves as a privileged class elevated above everybody else by their higher, deeper knowledge of God.”(8)

“O Timothy, guard the deposit entrusted to you. Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith. Grace be with you.” (1 Timothy 6:20-21)

Finally, don’t fall victim to He Gets Usappeal to emotion” logical fallacy. “Appeal to emotion fallacy occurs when someone tries to convince another person by evoking their feelings rather than providing evidence. With the appeal to emotion fallacy, people accept a claim as true because they react emotionally to it. As a result, they focus on factors irrelevant to the question at hand, ignoring facts and logical reasoning.”(9) To put it another way, objective truth is jettisoned by allowing subjective emotions to determine truth.

Again, don’t take the bait.

Gresham Machen was correct when he said that liberal Christianity isn’t a variation of Christianity, but an entirely different religion.

The solution is simple. Think biblically and employ the theological resources provided in scripture.

Use discernment and logic when viewing all media, including emotionally manipulative Super Bowl commercials that claim to convey a biblical message.

ALL Christians must develop theological precision and clarity. It’s time for Christians to think critically.

At the end of the day, the He Gets Us message trades a clear call for repentance from sin and faith in Christ for a feel-good social gospel with a political agenda. Nowhere in their content will you find a crying out to God for mercy and forgiveness – only an emotional appeal to people to conform to a moralistic form of identity politics.

Ask yourself these questions:
Who is the biblical historical Jesus Christ?
What did He come to accomplish?
What did He commission His ekklesia (church) to do?
What does He expect from us individually and as a church?

Here’s the message to the He Gets Us folks and all Christians.

“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?” (Galatians 3:1-3)

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” (Romans 12:2)

Don’t take the He Gets Us bait… The truth is, Jesus Christ saves us! Jesus Christ is Lord of All.

Below: The Christian Super Bowl Ad They SHOULD Have Made | He Saves Us by Jamie Bambrick

Please share your insights by commenting below this post.

Now more than ever, worldview training is essential. It is not a Christian elective. I launched the Forge Room Foundation in order to equip Christians to understand our cultural moment and respond with a biblical worldview perspective.

Learn more and give here…

Rethinking the Public Square and Marching Back Through the Institutions

The existence of the public square bears witness to God’s common grace. Recovering the public square will provide Christians an opportunity to contend for the faith and witness to the world the powerful coherence of the Christian worldview and its correspondence to reality.

1960’s radical Marxist activist Rudi Dutschke coined the phrase, “the long march through the institutions.”

He along with other Frankfurt School types believed in the infiltration and subversion of western institutions. Entertainment, government, education, media, the church and the family make up the cultural fabric of the West, particularly, America. The ‘long march’ was intended to destroy western culture from within and replace it with a Marxian vision and social program. We are living in a Marxist America with a fascist twist.

Don’t believe me? Ask yourself these questions:
Who are you not allowed publicly to criticize?
What are you afraid to say that might cost you your job or get you ‘cancelled’?
What so-called “facts” reported by the media three years ago turned out blatantly false?
Why do some issues receive a lot of attention while other important issues seem to be overlooked?

Some estimate 90% of U.S. media is controlled by just six companies (1). If the past three years has taught us anything, it is the power of propaganda. I do not believe they are secretly colluding to push an agenda. However, there is a clear convergence of shared interests, philosophies, and political ideologies. Many CEOs and elites emerged from similar academic institutions and generations. They share similar worldviews. Therefore, interests will converge without deliberate collusion. Therefore, while there appears to be a variety of media choices, only a handful of conglomerates control the information we receive.

What began in the academies of higher education in the 1960s was popularized through entertainment and promoted by the media. It didn’t take long for government to succumb to Marxist ideas and put them into practice. Sixty years later, the United States of America is exporting a distinctly American form of Cultural Marxism to other nations through the US Government and Corporations. In many cases, US aid to other countries is tied to promotion of an ideology. Media and entertainment further promote the ideology.

Think about how effective the “long march through the institutions” has been in America?
Most claim, “This could never happen in America!”

Most Americans are not Marxists… Yet.

At the rate of indoctrination in our education systems from university down to elementary, we are at the threshold of a generational break away from historical American culture. The old guard is dying off and the new guard is taking its position of cultural influence and power. The younger generations are coming of age in an era where an expert class of elites exert tremendous control over society. Furthermore, there is a mood of unending crisis, uncertainty, and weakening of longstanding institutions.

Gone are the days where American society was shaped by biblical mores, moral formation, civic virtue and shared history. The worldview of the emerging generation is shaped by Critical Social Theories like Critical Race Theory, Intersectionality, Third and Fourth Wave Feminism, Gender Theory, Queer Theory and Transhumanism. DEI, ESG, and SEL are the modes of indoctrination through corporations, the education system, and government institutions. The emerging generations’ allegiances are alien to the established American ethos. That ethos has been rejected and hated. They see the world divided into two groups – oppressors and the oppressed. As such, material resources, and cultural and political power are controlled by the privileged at the expense of the powerless in a zero sum game. Thus, creating a permanent victim class along intersectional lines.

Does this new dominant worldview correspond to the contours of reality? Is it coherent? The answer is ‘no’ because the Marxian worldview is built on falsehood and self-refuting presuppositions. It implodes… the human casualties number in the hundreds of millions dead.

Marxists of all eras always lie… “They lie like dead flies on a window sill.” (Douglas Wilson). As David Horowitz pointed out quoting a SDS radical student, “The issue is never the issue. The issue is always the revolution.” In other words, the cause of a political action – whether civil rights or women’s rights – is never the real cause; women, blacks and other ‘victims’ are only instruments in the larger cause, which is power.”

Marxists always use minority groups as cannon fodder to attain power. They don’t really care about people of color, or gays, or transgenders, or women, or the poor… All those groups are manipulated, agitated, and weaponized. Once a group has depleted its usefulness, it is tossed aside or destroyed. Look how this mode has divided all sectors of society.

A quick survey of modern history has demonstrated from the French Revolution forward, that those at the top of the Marxist food chain get fat while everyone else starves to death. They are not really interested in equity, equality, diversity, peace, climate, or justice, in their original forms. Those are simply tried and true bait n’ switch tactics where words have been redefined to push the ideology (revolution). Instead, they cause division to obtain more economic, political, and cultural power. Like locusts, Marxists devour and destroy everything in their path. Name one institution in America that has not been infiltrated by ‘woke’ ideology. ‘Woke’ is American Marxism.

Is there such a thing as a ‘Woke Church?’ Perhaps in the imagination of some relevance-seeking authors. Selling books and speaking honorariums pay well.

No sir. There is only One Church and it ain’t woke. It was founded before the foundations of the world and purchased by the blood of Christ. No amount of bad theology, heretical hermeneutics, or shoddy sociology will ever be able to transform Christ and His Word into an American social program draped in Christian garb.

Christians and the Church need to re-think our approach to culture and theology. The clown show and chaos we’re experiencing is a result of Christians not taking culture seriously. The Church hasn’t been pushed out of the public square, we have abandoned it. Marxists didn’t win the ‘Culture War’. To win a war, you must defeat an opponent. There wasn’t a war. Christians simply decided to go home and abandon the institutions to the secular cult masquerading as enlightened. Midwits don’t have the moral fortitude of a blade of grass (no offense to St. Augustin or Bermuda). The problem is pulpits have been preaching pablum, promoting pragmatism, pushing entertainment programs, and over-zealous personal piety instead of robust public theology for nearly 100 years – all undergirded by an eschatology of Christian escapism.

The Church is an institution that Marxist woke-topians are relishing. They have been quite effective so far. A good compass points north, a good church points Christ-ward and truth-ward. Not all “churches” are Christ-centered and biblical. Don’t let a name like, “North Point Church” fool you. 

Rethinking the Public Square

The public square of the free exchange of ideas is a distinctly Christian social contribution. Even stupid and destructive ideas like Cultural Marxism can be allowed. But, they must be allowed to be critiqued, refuted, and buried on the trash heap of bad ideas. When Christians witness poor stewardship, disorder, or injustice within any sector of society, we have the duty to take dominion over it and work to cultivate goodness and human flourishing. The public square is not owned by anyone. Although many are attempting to own it (social media censorship). On the contrary, the public square is to be stewarded well for the good of all… even those with stupid ideas. Why? Because Christians love God and people created in His image, even people with dumb ideas. I mean, who among us has never had a dumb idea?

Christians must rethink the value and dignity of the Public Square. Because the public square is inhabited by people who may not understand God created them in His image with intrinsic value and worth. The existence of the public square bears witness to God’s common grace. Allow discourse of all types. Yes, there will be folks who share disdainful and even dangerous ideas. There is nothing new under the sun. However, recovering the open public square will provide Christians an opportunity to contend for the faith and witness to the world the powerful coherence of the Christian worldview and its correspondence to reality.

Engagement in the public square requires a public theology which includes proper institutional stewardship.

The Long March Back Through the Institutions

Entertainment, government, education, media, the church, and the family make up the cultural fabric of America. Except for small enclaves, those institutions have been decimated by Cultural Marxism. Christians rightly view the family as the center of culture creation. A mother and father will raise children who will create culture and shape society. Therefore, worldview training begins in the home. As the younger generations move into areas of cultural influence, they bring their worldviews with them. As the parents move into elder years, their children will take the cultural reigns and shape the world for their own children. Therefore, Christians must think generationally. Our enterprise is much bigger than a single lifetime, after all, we operate from an eternal perspective with an ever-present expression.

We must recover our public theology and follow Christ’s calling into all cultural domains. Cultural abandonment has proven deadly and unbiblical. Does this mean we take over cultural domains by force? Of course not. We have a ministry of faith in action. God is responsible for results. William Wilberforce didn’t end the African slave trade in England. God ended it by using Wilberforce and others willing to be obedient.

Over the next few decades, Christians must begin a long march back through the ruins of our institutions of higher education, arts, entertainment, media, and the church under the banner of Christ (who is Lord over all). We unleash the power of the Christian worldview and a deep love for those who inhabit those domains. Why? Because God loves people (John 3:16).

When biblically informed and spirit filled Christ-followers follow Christ into every sphere and corner of human existence, we are demonstrating that Colossians 1:15-20 and the words of Abraham Kuyper are true:

There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry, Mine!

Every Christian contributes a little leaven from Heaven into human culture. We are ordinary people serving an extraordinary God.

The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.” – Matthew 13:33

The parable sets forth the working of the Church of Christ on the world, but not in the same way as that of the Mustard Seed… Here the working is from within. It (leaven) can turn the flour into human food–this symbolism is traceable in the leavened loaves that were offered on the day of Pentecost (Leviticus 23:17)–can permeate the manners, feelings, and opinions of non-Christian societies until they become blessings and not curses to mankind. In the new feelings, gradually diffused, of Christendom as to slavery, prostitution, gladiatorial games–in the new reverence for childhood and womanhood, for poverty and sickness–we may trace the working of the leaven.” (2)

Based on your proximity – Where can you use your influence for the Kingdom?

1. Where can you speak truth into the public square? (Do you need to create a public square?)
– What will you contribute to the discourse?
– When will you accomplish this?

2. Beginning with your family, what institution do you have an affinity towards or a burden for?
Education, arts and entertainment, media, government, etc. are legitimate domains for Christian influence and stewardship.
– Where will you contribute your influence and care?
– When will you begin?

Pray for God’s power will be unleashed in the places and spaces where you live. Ask Him to use your gifts, talents, resources, and influence to expand His Kingdom until the knowledge of Him reaches the ends of the earth.

Reflection and Encouragement:

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us, in all wisdom and insight making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.

In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, so that we who were the first to hope in Christ might be to the praise of his glory.” (Ephesians 1:7-12)

1. https://www.fool.com/investing/stock-market/market-sectors/communication/media-stocks/big-6/

2. https://biblehub.com/commentaries/ellicott/matthew/13.htm

I launched the Forge Room Foundation in order to equip Christians to understand our cultural moment and respond with a biblical worldview perspective. We have a end-of-year fundraising goal of $50,000. This will allow us to host more forums and seminars that quip and mobilize people for Kingdom action. Please consider us in your year end generosity plans. Learn more and give here…

Please share your insights by commenting below this post.

LEARN ABOUT THE FORGE ROOM FOUNDATION.
TRAINING EVERYDAY CHRISTIANS TO FIGHT THE GOOD FIGHT OF FAITH.

What is Love?

“Biblically speaking, love is seeking your neighbor’s highest good.”
– Dr. Glenn Sunshine – 

“Love is an affair of the will.”
– C.S. Lewis – 

We live in a cultural moment where words are torn from their original meaning and metaphysical grounding.

I believe western society and civilization would benefit greatly if we recovered the original definitions of words. Why? Because words matter. Humans use language to communicate and describe reality.

The term ‘love’ is one of the most commonly used words in the English language. Love can mean a lot of things…

I love ice cream.
I love hunting.
I love my wife.
I love my mom.
I love my friends.
I love reading.
I love a warm fire.
I love God.
I love good music.

What do you love?
Who do you love?

What is Love, really?
Why does it matter?

Have you ever thought about how the definitions of words change over time?

Take the word ‘nice‘ for instance. Until the 14th Century, ‘nice’ was used as a pejorative. Nice was defined as; “foolish, ignorant, frivolous, senseless,” from Old French nice “careless, clumsy; weak; poor, needy; simple, stupid, silly, foolish,” from Latin nescius “ignorant, unaware,” literally “not-knowing,” (source)

In the 19th Century, ‘nice‘ meant; “soft, tender, delicate; fine; accurate; exact; distinguishing.” (source)

In the 21st Century, the meaning of ‘nice‘ has morphed to mean; “kind, polite; pleasing, agreeable; appropriate, fitting; virtuous, respectable” (source)

You’ll think twice before saying someone is ‘nice’.

What about Love?

Love is important, right? Take a few moments to understand the similarities and subtle differences in the definitions of ‘love.’

The modern online Merriam-Webster dictionary defines love as follows:

Strong affection for another arising out of kinship or personal ties;
attraction based on sexual desire;
affection based on admiration, benevolence, or common interests;
an assurance of affection;
warm attachment, enthusiasm, or devotion;
the object of attachment, devotion, or admiration;
(source)

The Noah Webster Dictionary of the English Language (1828) defines ‘love’ as follows:
1. In a general sense to be pleased with; to regard with affection, on account of some qualities which excite pleasing sensations or desire of gratification. We love a friend, on account of some qualities which give us pleasure in his society. We love a man who has done us a favor; in which case, gratitude enters into the composition of our affection. We love our parents and our children, on account of their connection with us, and on account of many qualities which please us. We love to retire to a cool shade in summer. We love a warm room in winter. we love to hear an eloquent advocate. The christian loves his Bible. In short, we love whatever gives us pleasure and delight, whether animal or intellectual; and if our hearts are right, we love God above all things, as the sum of all excellence and all the attributes which can communicate happiness to intelligent beings. In other words, the christian loves God with the love of complacency in his attributes, the love of benevolence towards the interest of his kingdom, and the love of gratitude for favors received.
: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,
: Thou shalt love thy neighbor as thyself. Matthew 22:37.

2. To have benevolence or good will for. John 3:16.

1. An affection of the mind excited by beauty and worth of any kind, or by the qualities of an object which communicate pleasure, sensual or intellectual. It is opposed to hatred. love between the sexes, is a compound affection, consisting of esteem, benevolence, and animal desire. love is excited by pleasing qualities of any kind, as by kindness, benevolence, charity, and by the qualities which render social intercourse agreeable. In the latter case, love is ardent friendship, or a strong attachment springing from good will and esteem, and the pleasure derived from the company, civilities and kindness of others.

Between certain natural relatives, love seems to be in some cases instinctive. Such is the love of a mother for her child, which manifests itself toward an infant, before any particular qualities in the child are unfolded. This affection is apparently as strong in irrational animals as in human beings.

We speak of the love of amusements, the love of books, the love of money, and the love of whatever contributes to our pleasure or supposed profit.

The love of God is the first duty of man, and this springs from just views of his attributes or excellencies of character, which afford the highest delight to the sanctified heart. Esteem and reverence constitute ingredients in this affection, and a fear of offending him is its inseparable effect.

2. Courtship; chiefly in the phrase, to make love that is, to court; to woo; to solicit union in marriage.

3. Patriotism; the attachment one has to his native land; as the love of country.

4. Benevolence; good will.

: God is love 1 John 4:7.” (source)

Finally, the Greek as used in the New Testament possesses the richest definitions of ‘love’. Notice how similar it is to Noah Webster’s 1828 definition…

Sexual or Romantic Love: Greek – Eros
Brotherly Love (friendship): Greek – phileo
Familial Love: Greek – storge
Self-Sacrificial Love: Greek – agape

Agape’ is God’s deep and abiding love for people. It is also the kind of love that people should have toward our creator God and one another. It is a self-sacrificing love that sets aside self for the honor and benefit of the other. Agape is far too deep and rich to fully comprehend much less explain in this blog post. So, I’ll leave you with passages of Scripture for your reflection and meditation at the end.

Agape love is counter-cultural and controversial today…
Love carries with it an intolerance. In its ‘yes’, love also says ‘no!’ Agape love says yes to God an others, while at the same time denying self… Saying ‘no’! Love just can’t accept and tolerate anything, otherwise love would give license for unimaginable devilry and evil. One cannot love truth and falsehood at the same time.

The slogan, “Love is Love” is a simplistic rhetorical device that devolves into a quagmire of easily manipulated emotional sentiments. The truth is, “God is Love” because love has its source outside the fallen domain of the human heart. God is ‘Agape’ from which all other forms of ‘love’ and affections flow. One cannot separate the Love of God from Truth of God.

Words and their meanings matter.

What is Love (really)?

Reflect on these passages:

“Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things… So now faith, hope, and love abide, these three; but the greatest of these is love. (1 Corinthians 13:4-7,13)

So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, complete my joy by being of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:1-8)

A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. (John 13:34)

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16)

“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” (Luke 10:27)

I launched the Forge Room Foundation in order to equip Christians to understand our cultural moment and respond with a biblical worldview perspective. We have a end-of-year fundraising goal of $50,000. This will allow us to host more forums and seminars that quip and mobilize people for Kingdom action. Please consider us in your year end generosity plans. Learn more and give here…

Please share your insights by commenting below this post.

LEARN ABOUT THE FORGE ROOM FOUNDATION.
TRAINING EVERYDAY CHRISTIANS TO FIGHT THE GOOD FIGHT OF FAITH.

Weeks Where Decades Happen

“There are decades where nothing happens; and there are weeks where decades happen.”

Vladimir Lenin

Vladimir Lenin said, “There are decades where nothing happens; and there are weeks where decades happen.”

Friday, October 6th to today (October 13th) marks one of those weeks. It appears a major geopolitical tectonic shift occurred on Saturday, October 7th. We won’t know the full historical significance of the Hamas surprise attack on Israel for several years. This is a tragic and horrific situation sent shockwaves around the world. While I am deeply disturbed and saddened, I will try to provide some analysis.

In America, it exposed two significant issues. First, it further exposed just how divided we are as a nation. Second, it exposed just how vulnerable we are.

The second exposure (our vulnerabilities) is a result of the first. But, I don’t want to follow what I believe is a secondary symptom. I want to focus on the first exposure. In his book, “Faultlines” Dr. Voddie Bauchum uses the analogy shifting of the earth’s plates and the resulting earthquakes to describe American culture today. So, I’ll employ the analogy in a similar manner.

The first exposure (divided nation) demonstrates the various worldview, cultural, and ideological fault lines within our society. These fault lines run deep where common ground is difficult, if not impossible to locate. It feels like the very ground is shifting under our feet. At its core, these fissures are competing worldviews. And they are under tension.

Worldview is the lens through which we view, interpret and engage reality.

It is what we believe about ourselves and the world around us. Everyone has a worldview, regardless if they realize it or not. Worldview is seen in how we, believe, live, and behave.

At the center of the current clash are two fundamental questions, the answers to which lead to two different answers and destinations.

1. What is the problem with the world?
2. How do we fix it?

Christianity, Postmodernism, Secularism, Islam, Marxism, etc. will answer those two questions very differently. In a pluralistic society like America, worldviews will clash and create fissures. This doesn’t mean all worldviews are equally true. Some worldviews are shaped by the contours of reality while others attempt to reshape reality to impose their desired vision on reality.

Because analogies are helpful, let’s use another one.
Reality is like gravity. A man can claim to be able to break the law of gravity by dawning a superhero cape, climbing a three story building, and jumping off. However, he will not be able to break the law of gravity. Instead, he will fall to the ground and break himself. Thus proving the law of gravity.

Reality is the truth of how things actually are. The better we understand reality and live consistently within its contours, the more coherent our lives will be. From a biblical perspective, God created reality as a framework. He provided humans with logic and reason as both a map and language to understand, communicate, and live within the framework. When we intentionally or unintentionally get out of sync or reject reality, we break ourselves (like the man who tried to break the law of gravity).

Simply put, reality is experiential truth. It has laws and boundaries. As much as I would love to play basketball like Michael Jordan or swim as fast as Michael Phelps, no amount of effort, positive thinking, or physical manipulation will ever make me Jordan or Phelps… Not even close. God created me as Lance. He created you as who you are. We have our own distinct qualities, gifts, talents, limitations, and weaknesses. However, we all possess intrinsic value and worth as God’s image-bearers.

I’ve said it before, reality (truth) bats last, and reality is a slugger. Work with reality not against it and life will go much better. Therefore, if we want to solve the issues in our society, we need to properly diagnose the problems within our society. After all, if we misdiagnose the problem, the cures we create will end up harming the people we’re trying to help.

In his recount of life under Russian persecution, Aleksandr Solzhenitsyn wrote in The Gulag Archipelago:

“The line separating good and evil passes not through states, nor between classes, nor between political parties either – but right through every human heart – and through all human hearts.”

August of 1905, The Daily News newspaper editors posed a question to readers, “What is wrong with the world today?” G.K. Chesterton responded:

“Dear Sirs,
I am.
Yours Truly,
G.K. Chesterton.”

These men were answering the question, “What is the problem with the world?”

The Bible clearly states the problem with the world is sin.

And sin infects every human heart. Sin originates and is located in individual hearts. Then, it works its way through society. Either that is true or it’s not. If it’s true, then we’ve identified the Problem at the center of all other problems. The Gospel provides the cure.

If we’re going to attempt to wrap our heads around what is going on in our world like Israel or our own families, we need to have the proper worldview lens to accurately understand them. Then, we bring solutions that help instead of harming people. Those solutions will be grounded in the Gospel and Christ’s redemptive work through His redeemed people.

We are living in a civilizational moment in which there are “weeks where decades happen.” We must understand all of the cultural and geopolitical tectonic shifts are driven by worldviews. Earth’s tectonic plates build up pressure and eventually shift, causing earthquakes, so it is with worldviews. Tension builds and things move causing rapid shifts in a short timespan… Even as these worldview pressures and tensions are hundreds of years in the making.

In the final analysis, when faced with “weeks where decades happen” we must think biblically and ‘worldview-ishly”. Then we must pray faithfully and act with moral courage in the areas God has assigned us – leaving the results to Him.

LEARN ABOUT THE FORGE ROOM FOUNDATION.
TRAINING EVERYDAY CHRISTIANS TO FIGHT THE GOOD FIGHT OF FAITH.