Most Pastors Don’t Have A Biblical Worldview and It’s a Problem

“These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.”

Matthew 15:8-9

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If the Apostle Paul attended a Sunday service today would he recognize the American church as the Church he help found? Probably not.

George Barna and Arizona Christian University published an alarming study in 2022. Here is a direct quote from the American Worldview Inventory 2022:

“Among all Christian pastors in the United States, slightly more than one out of every three (37%) possesses a biblical worldview

 

Among Senior Pastors, four out of 10 (41%) have a biblical worldview—the highest incidence among any of the five pastoral positions studied. Next highest was the 28% among Associate Pastors. Less than half as many Teaching Pastors (13%) and Children’s and Youth Pastors (12%) have a biblical worldview. The lowest level of biblical worldview was among Executive Pastors—only 4% have consistently biblical beliefs and behaviors.

 

Much like other Americans, the pastors who do not have a biblical worldview are unlikely to fully embrace a competing worldview (such as Secular Humanism, Marxism, or others). In fact, less than 1% of pastors embody a worldview other than Biblical Theism (i.e., the biblical worldview).

 

Instead, their prevailing worldview is best described as Syncretism, the blending of ideas and applications from a variety of holistic worldviews into a unique but inconsistent combination that represents their personal preferences. More than six out of 10 pastors (62%) have a predominantly syncretistic worldview.” (1)

These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are merely human rules.” – Matthew 15:8-9

What price will our children and grandchildren pay for this drift? What must you speak up about today that if you don’t, you will regret tomorrow?

Eric Metaxas said, “It is far easier to ignore God’s call than to acknowledge it and rise to fulfill it, but it is more difficult and painful than anything to live with the results of ignoring God’s call. Let the reader understand…”

Diagnosing the Problem

As individuals and the church, we are prone to place blame and responsibility for our failures, problems and weaknesses outside ourselves. Just as we face significant challenges and threats from the outside, we fail to realize most problems and failures begin on the inside. On the same note, we are the solution (Christ being the ultimate solution). As faithful Christians, we must be sober-minded and honest about our weakness and sin. As the Church we should remove the log from our own eye before removing the speck from someone else’s.

For it is time for judgment to begin at the household of God…” – 1 Peter 4:17a

As I survey the landscape of the American evangelical church, I am grieved and disgusted. The church is cowering in the fear of man. Preachers and theologians dress up their cowardice using a camouflage of thin theological justifications and proof-texts (albeit out-of-context). “Leave theology and interpretation of scripture to the experts!” is the cry from comfortable ivory towers far above the burning cities. This is gnosticism in new garb. The professional ministerial class is over-confident in their seminary degrees and under-informed about the realities of the world around them.

Church Inc. Business

A modern Tower of Babel has been constructed through empire-building and marketing of religious goods and services (entertainment and programs). This feeds Christian consumerism. It seems like many churches have been transformed into businesses.

Institutionalism, elitism, pragmatism, moralism, and pretension have overtaken the original mission of the church. The incremental secularization of the church combined with pragmatism and a focus on church growth over Kingdom growth have resulted in a consumer-focused mission over a Christ-focused one.

The clarion call of the modern American evangelical church is, “Let us make a brand for ourselves, create more parking, and more views on YouTube! Lest we become irrelevant!”

When a church behaves like a business, preachers and pastors are replaced by a specialized managerial class of administrators that embrace a business mindset over a biblical mindset. Many of these administrators and executive pastors have specialized administrative degrees from seminaries. The problem is that seminaries are poor at teaching business administration, it’s not their purpose. If you want to run a business, get an MBA from a University not a D.Min. (Doctor of Ministry) from a seminary.

The D.Min. was created in the 1970’s and marketed by seminaries to those seeking upward mobility but did not have time, commitment, or resources to obtain a Ph.D. David Wells wrote, “This is the old market mechanism at work. In the 1970’s many seminaries were hard pressed financially, and the D.Min. was a lucrative new product to sell. At the same time, many ministers were hard-pressed psychologically as they sensed the decline in their profession…” (2)

Should it surprise anyone that, “The lowest level of biblical worldview was among Executive Pastors—only 4% have consistently biblical beliefs and behaviors?” (3)

Professional administrators have replaced called and committed pastors as the business of Church Inc. has replaced the ministry and witness of the Church. As a result, the goal is to use marketing strategies to entice people to come to a church ‘worship experience.’ As such, many evangelical pulpits promote therapeutic moralistic deism over biblical faith. Think of a rock concert and a TED talk followed by a therapeutic message making sinners feel better about their sin and a God who winks at sin. Aaron Renn, says it’s a “curious blend of moral posturing and play-it-safe proclamations” which are becoming the dominant evangelical perspective today.

It seems like the modern evangelical worship service is built around entertainment and performance for the experience of attendees. It begs the question, exactly who is the worship experience for? What is the purpose of worship? Can we entertain the lost into the Kingdom? Perhaps we can get everyone emotionally riled up and feeling good or watching online? Is the tithe just a tip or a transaction in the eyes of most Christians? Consumers demand, “Entertain me, make me feel good, and in return I’ll throw some cash in the offering plate. But, keep the sermon short, I have a 1:00pm tee-time.”

The Reality

We’re a preference-driven society… Don’t like how the preacher looks? Leave! Don’t like the sermon? Leave! Don’t like the music? Leave! After all, there are thousands of worship experiences at your fingertips. Don’t forget we have an espresso bar serving hot Lattes in the back of the sanctuary for your worship enjoyment.

If “sightly more than one out of every three (37%) pastors possesses a biblical worldview” then, our churches will look like the world and use the tactics of the world to be accepted by the world.

Here’s an idea that Chuck Colson put forth, “It’s time for the church to be THE Church” and stop being like the world. This is going to require a multigenerational recovery of a biblical worldview among those who are called to ministry. That recovery must begin now.

“You may be able to articulate a biblical worldview but if your biblical worldview doesn’t arise from the deep and growing love of Jesus Christ and the love for others (particularly sinners – just like us) then, you may have a biblical worldview but it doesn’t have you?”

– Dr. Bill Brown, Ph.D. (Colson Center for Christian Worldview)

 

Footnotes:
(1) https://www.arizonachristian.edu/2022/05/12/shocking-lack-of-biblical-worldview-among-american-pastors/
(2) Wells, David F. “No Place for Truth or Whatever Happened to Evangelical Theology” (1993)
(3) https://www.arizonachristian.edu/2022/05/12/shocking-lack-of-biblical-worldview-among-american-pastors/

Please share your insights by commenting below this post.

Now more than ever, worldview training is essential. It is not a Christian elective. I launched the Forge Room Foundation in order to equip Christians to understand our cultural moment and respond with a biblical worldview perspective.

Learn more and give here…

Rise up and Rebuild

“I have nothing to offer but blood, toil, tears and sweat… What is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be… Come then, let us go forward together with our united strength.”

 

Sir Winston Churchill (May 13, 1940)

The lobby is full. The gourmet coffee is hot. The music is good. The rooms are big and luxurious. The furniture is comfortable. The captain’s voice puts me at ease. Everyone is smiling and feeling good. The pleasurable experience is worth the price of the morning hassle. A young bride looks at her husband, and warmly remarks, “I’m so glad we came to church today. Hurry, let’s drop off the kids at childcare. I hear the band starting to play and I don’t want to miss the first song!”

Church, do you see the trouble we’re in?

Christian escapism is not biblical Christianity. We’re so comfortable and familiar with our Sunday ‘worship experiences’ that cater to our personal preferences and whims, we don’t realize we’re living in a spiritual wasteland. If the Apostle Paul walked into our church buildings this Sunday to check the fruit of his church-planting ministry, would he recognize the church as the Church he planted? In other words, would the Apostle, who was martyred for the Church, recognize the gathering of a distinct people living in the world but are not of the world? Would Paul see a gathered people demonstrating to the unbelieving world what life looks like living under the rule and reign of the Lord Jesus Christ?

What I am about to say may sound like a harsh critique. It is nonetheless honest, accurate, and intended as a wake up call.

Generally speaking, the church in America is in ruins. And, we’ve grown accustomed to living among the ruins. In fact, we disguise the broken-down spiritual walls with physical veneers and accoutrements to portray stability and strength. Personal preference, privatization, and corporatization have replaced the supernatural dynamism and distinctive functions of the Church. As such, we have redefined the meaning of “church.” Prophetic preaching has been replaced with profit preaching. The congregant is viewed as a customer. The mission of the church is keeping the customer comfortable and coming back. This is the modality of most churches – especially seeker-sensitive churches.

Most evangelical preachers are not preaching outright heresy. We’re so biblically illiterate, I’m not convinced we’d recognize heresy or have the moral courage to call it out if they were. It is the inconvenient truths of the Bible that many pastors omit. All scripture is God-breathed and useful for every matter of salvation, life and godliness. In other words, scripture has implications for all of life, family, and society. Sidestepping certain issues is another way for some pastors to do what seems right in their own eyes. After all, we have to be nice to win people to Christ. Prior to the 1300s ‘nice‘ meant foolish or stupid. The church embodies a mood of amicability, cultural conformity, and consumerism. Lest we agitate or scare away the customer base and their money. It is a sad state we’re in.

Proclamations from church leadership on high to congregants below goes something like this…

“Stand up for Israel! She must protect her borders!”

“But, don’t you dare stand up for righteousness in a school board meeting to protect children! That’s political and divisive!”

“Speaking into cultural issues gets in the way of sharing the Gospel!”

“Submit to Government authority. Wear a mask. Stay at home and church watch online. Romans 13!”

“How dare you question church leadership even as we intentionally avoid transparency and lack theological clarity and moral courage? That’s unloving, disloyal, and divisive!”

“Let the professionals handle how we do church, your job is to submit to our authority, sit down, keep your mouth shut and your wallet open!”

“You are getting in the way of God’s work. Perhaps, you should find another church if you don’t like it here?”

Pragmatism and marketing gimmicks shape modern ministry philosophy. Pastors are rendered to nothing more than managers. Seminaries produce highly specialized class of degreed professionals in order to compete with secular university degrees. Work at a church is just another career path instead of a calling. As such, the people are viewed as problems to be solve instead of sheep to be shepherded. The question I have for most pastors, is; “Would you do what you do for free?”

If Jesus Christ walked into an elder meeting, would he be pleased with the humility, faithfulness, intercessory prayer, theological clarity, moral courage, and pastoral care being provided? Or would Jesus fashion a whip of HDMI cords, tear down the growth charts and building plans, dump the gourmet coffee on the expensive carpet and chase peddlers of religious goods and programs off the property? “My house shall be called a house of prayer, but you make it a den of marketers.”

Do you see the trouble we’re in?

WE’ve got a problem. The church is in ruins and that leads to families, communities and a nation in ruins. Most churches are simply rearranging the furniture on the deck of the Titanic instead of calling for all hands on deck! I’m convinced, we are entering a time of civilizational crisis that no generation has witnessed since the Civil War or the Great Depression. In the words of William Strauss and Neil Howe, we are moving from societal unraveling into an era of crisis and upheaval. (1)

How are you going to think about a time such as this?
What are you going to do about it?
You have a choice that will shape the contours of history.
Will you stick with the status quo or “offer blood, toil, tears and sweat?”

Remember, we are The Church (a people, not a place)

Societal unraveling, crisis, and upheaval are nothing new to the church. Neither are awakenings and revivals new to the church! The church thrives in adverse and austere environments. We are the ekklesia! (2) We are redeemed and called out by Christ. We are a gathered people. Yet, we are distinct. At the same time, we are united from every nation, tribe, and tongue throughout human history. Distinct and united for what? To bear witness to the world to the glory of the King. And show the world what it looks like to live in His Kingdom that is in this world but not of this world. We carry our King’s message – a proclamation of good news and peace to rebels… “Lay down your sinful arms and run into His arms of grace!” Christ says, “Why spill the blood of others when I have spilled my blood for you and many for the forgiveness of sins?”

Why do I take the time to write this?

Because, God put it on my heart. This morning, I happened to listen to a sermon by Alistair Begg from 1994 entitled “Planting a Vision” from Nehemiah 2:11-20. It was a reminder for me of which I am so thankful!

Dark times demand a strong church…
We are a battleship not a cruiseliner.
We must humble ourselves under the mighty hand of God. Like the ruined walls of Jerusalem in Nehemiah’s day, the church walls are ruined in our day – even as they are covered with modern veneers. The words of Nehemiah echo down the hallways of history, “Let us rise up and build!” (Nehemiah 2:18)

If Jesus returns today or a thousand years from today I don’t know. However, whether he returns or calls me home, I want to be found going about my King’s business. My business is equipping and mobilizing the Church. Alistair Begg asked the question,”Are you in this world to do something or just looking for something to do?” What is the King’s business you need to be about?

I reorder Churchill’s words for this moment.

“Come then, let us go forward together with our united strength… What is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be…”

In God’s providence, you are here and so am I. Let us pray for God’s vision, provision, protection, and power as we hold to His promises of victory. Let’s rebuild and fortify the church and her witness in this time for God’s glory.

If Christ tarries through this present crisis, then we are sowing and cultivating the fields of the mighty awakening to come!

Nehemiah caused a holy ruckus in his day… We should cause a holy ruckus in our day too?

Author’s Note: I started Forge Room Foundation because God arranged my circumstances (without my permission) and reinforced my calling to equip and mobilize His Church for this time and place. So, that’s what I do come hell or high water. We could use your support as we close out our first year. Consider us in your giving plan and give here…

“Let us not glide through this world and then slip quietly into heaven, without having blown the trumpet loud and long for our Redeemer, Jesus Christ. Let us see to it that the devil will hold a thanksgiving service in hell, when he gets the news of our departure from the field of battle.” – C.T. Studd

Footnotes:

(1) https://www.amazon.com/Fourth-Turning-American-Prophecy-Rendezvous/dp/0767900464

(2) https://www.gotquestions.org/definition-ekklesia.html

Join us on Sunday, Nov. 12, for a Forge Room Forum in Fort Worth, Texas. “Critical Social Theory vs. Biblical Unity” Register free here…

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Local Outreach: Philosophy of Ministry Part 1

Local Outreach: Philosophy of Ministry Part 1

Today, I am going to share the philosophy of ministry I have the privilege of leading.

Preface: This post begins a series intended to help other church leaders understand the way we do ministry within Local Outreach at Christ Chapel Bible Church. This is not the ‘only way’ but ‘one way’ to approach ministry. I’m not stating that there is one right way to do ministry. Context is important.  You will adapt ministry to serve in your context. We’ll get into some of the theology and why I believe every church should have a robust community outreach in later posts.  I have tried many things an failed and I’ve made plenty of mistakes.  My hope is that you will see this as a starting point on a journey.

There must be a philosophy of ministry undergirding mission; in this case, community outreach.

 

A bit of background:

I’ve been on staff at Christ Chapel Bible Church in Fort Worth, Texas for three and a half years. Perviously, I was doing my own thing in the wealth management and insurance industries until I received a call from the executive pastor at my church. He was convinced that I was the next Local Outreach Pastor. After three months of wrestling, one early morning God made it crystal clear, he had called into full-time ministry. That said, I continue to have a deep appreciation for business done well and the entrepreneurial spirit. I love visiting with business owners and entrepreneurs. I believe that ministry could use more business acumen and business could use more ministry acumen.

The Local Outreach Ministry (I also refer to it as ‘Local Missions’) at Christ Chapel existed for decades before I took the helm in 2014. The ministry has grown and evolved as the church has grown from a couple dozen folks to nearly 7,000 attendees, two campuses and over 1500 folks streaming every Sunday.  A solid foundation had been laid by others prior to my arrival.  I am so thankful for their work.  It is a privilege to build upon it.  I pray that I pass the baton well.

We refer to Christ Chapel as a ‘church without walls’. This means we believe we must move out of the confines of church buildings and into the surrounding community to serve and share the love of Jesus Christ.

We believe that church staff exists ‘to equip the the saints for the work of the ministry…’ (Ephesian 4:12a). My role as Local Outreach Pastor is NOT to do everything myself. My role is to equip our people and give away the ministry. Then, I get behind lay-leaders (volunteers) and support them in their work.

One person is limited to he or she can accomplish in a day alone.

But, many ministry leaders work as if everything depends on them.  This form of ministry is exhausting and prideful. Little wonder pastors suffer from burnout and leave ministry. It’s unbiblical for one man or woman to do ALL the work. At the moment Jesus called his first disciple to ‘follow me’, he began giving away the ministry. Jesus provided the New Testament model and philosophy of ministry. We are called to give it away.

I was taught at an early age to surround myself with people who are smarter and have more talent than I have. You don’t have to know everything to lead. It’s a good thing if someone else has more passion for the poor or serving children or single moms than you do. It’s a good thing if someone knows more about homelessness or prison ministry than you do! God has placed those desires in their hearts and they have gifts you don’t have.

It is the pastor’s responsibility to celebrate that passion and talent and then provide opportunities for those people to express it.

In Genesis 2:19, God delegated responsibility and limited authority to man in naming things in the created world. God has been about giving it away since the beginning.

As pastors and leaders, we are not God. So, we can’t do everything ourselves. God has always modeled giving away (or delegating) responsibility and authority. So should we.


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